“And Paushya seeing the food alleged to be unclean satisfied himself of its uncleanliness.  And Paushya having ascertained that the food was truly unclean, being cold and mixed with hair, prepared as it was by a woman with unbraided hair, began to pacify the Rishi Utanka, saying, ’Sir, the food placed before thee is cold, and doth contain hair, having been prepared without sufficient care.  Therefore I pray thee pardon me.  Let me not become blind.’  And Utanka answered, ’What I say must come to pass.  Having become blind, thou mayst, however, recover the sight before long.  Grant that thy curse also doth not take effect on me.’  And Paushya said unto him, ’I am unable to revoke my curse.  For my wrath even now hath not been appeased.  But thou knowest not this.  For a Brahmana’s heart is soft as new-churned butter, even though his words bear a sharp-edged razor.  It is otherwise in respect of these with the Kshatriya.  His words are soft as new-churned butter, but his heart is like a sharp-edged tool, such being the case, I am unable, because of the hardness of my heart, to neutralise my curse.  Then go thou thy own way.’  To this Utanka made answer, “I showed thee the uncleanliness of the food offered to me, and I was even now pacified by thee.  Besides, saidst thou at first that because I imputed uncleanliness to food that was clean I should be without issue.  But the food truly unclean, thy curse cannot affect me.  Of this I am sure.’  And Utanka having said this departed with the ear-rings.

“On the road Utanka perceived coming towards him a naked idle beggar sometimes coming in view and sometimes disappearing.  And Utanka put the ear-rings on the ground and went for water.  In the meantime the beggar came quickly to the spot and taking up the ear-rings ran away.  And Utanka having completed his ablutions in water and purified himself and having also reverently bowed down to the gods and his spiritual masters pursued the thief with the utmost speed.  And having with great difficulty overtaken him, he seized him by force.  But at that instant the person seized, quitting the form of a beggar and assuming his real form, viz., that of Takshaka, speedily entered a large hole open in the ground.  And having got in, Takshaka proceeded to his own abode, the region of the serpents.

“Now, Utanka, recollecting the words of the Queen, pursued the Serpent, and began to dig open the hole with a stick but was unable to make much progress.  And Indra beholding his distress sent his thunder-bolt (Vajra) to his assistance.  Then the thunder-bolt entering that stick enlarged that hole.  And Utanka began to enter the hole after the thunder-bolt.  And having entered it, he beheld the region of the serpents infinite in extent, filled with hundreds of palaces and elegant mansions with turrets and domes and gate-ways, abounding with wonderful places for various games and entertainments.  And Utanka then glorified the serpents by the following slokas: