“Vaisampayana said, ’The Pandavas, after they had taken up their abode at Indraprastha at the command of Dhritarashtra and Bhishma began to bring other kings under their sway.  All the subjects (of the kingdom) lived most happily depending upon Yudhishthira the just, like a soul living happily depending upon a body blest with auspicious marks and pious deeds.  And, O bull in Bharata’s race, Yudhishthira paid homage unto virtue, pleasure, and profit, in judicious proportion, as if each were a friend dear unto him as his own self.  It seemed as if the three pursuits—­virtue, pleasure, and profit—­became personified on earth, and amongst them the king shone as a fourth.  The subjects having obtained Yudhishthira as their king, obtained in their monarch one that was devoted to the study of the Vedas, one that was performer of the great sacrifices, and one that was protector of all good people.  In consequence of Yudhishthira’s influence, the good fortune of all the monarchs of the earth became stationary, and their hearts became devoted to the meditation of the Supreme Spirit, and virtue itself began to grow every way all round.  And in the midst of and assisted by his four brothers, the king looked more resplendent (than he would have done if he were alone), like a great sacrifice depending upon and assisted by the four Vedas.  Many learned Brahmanas with Dhananjaya at their head, each like unto Vrihaspati, waited upon the monarch, like the celestials waiting upon the Lord of the creation.  From excess of affection, the eyes and hearts of all the people equally took great delight in Yudhishthira who was even as the full moon without a stain.  The people took delight in him not only because he was their king but also from sincere affection.  The king always did what was agreeable to them.  The sweet-speeched Yudhishthira of great intelligence never uttered anything that was improper or untrue or unbearable or disagreeable.  The best of monarchs of the Bharata race, endued with great energy, passed his days happily for the welfare of all as his own.  His brothers also bringing by their energy other kings under their sway, passed their days in happiness, without a foe to disturb their peace.

“After a few days, Vibhatsu, addressing Krishna, said, ’The summer days have set in, O Krishna!  Therefore, let us go to the banks of the Yamuna.  O slayer of Madhu, sporting there in the company of friends, we will, O Janardana, return in the evening’.  Thereupon Vasudeva said, ’O son of Kunti, this is also my wish.  Let us, O Partha, sport in the waters as we please, in the company of friends.’

“Vaisampayana continued, ’Then, O Bharata, having consulted thus with each other, Partha and Govinda, with Yudhishthira’s leave, set out, surrounded by friends.  Reaching a fine spot (on the banks of the Yamuna) suitable for purposes of pleasure, overgrown with numerous tall trees and covered with several high mansions that made the place look like the celestial city and within which had been