Suryadhwaja, Rochamana, Nila, Chitrayudha, Agsuman,
Chekitana, the mighty Sreniman, Chandrasena the mighty
son of Samudrasena, Jarasandha, Vidanda, and Danda—the
father and son, Paundraka, Vasudeva, Bhagadatta endued
with great energy, Kalinga, Tamralipta, the king of
Pattana, the mighty car-warrior Salya, the king of
Madra, with his son, the heroic Rukmangada, Rukmaratha,
Somadatta of the Kuru race with his three sons, all
mighty chariot-fighters and heroes,
viz., Bhuri,
Bhurisrava, and Sala, Sudakshina, Kamvoja of the Puru
race, Vrihadvala, Sushena, Sivi, the son of Usinara,
Patcharanihanta, the king of Karusha, Sankarshana
(Valadeva), Vasudeva (Krishna) the mighty son of Rukmini,
Samva, Charudeshna, the son of Pradyumna with Gada,
Akrura, Satyaki, the high-souled Uddhava, Kritavarman,
the son of Hridika, Prithu, Viprithu, Viduratha, Kanka,
Sanku with Gaveshana, Asavaha, Aniruddha, Samika,
Sarimejaya, the heroic Vatapi Jhilli Pindaraka, the
powerful Usinara, all these of the Vrishni race, Bhagiratha,
Vrihatkshatra, Jayadratha the son of Sindhu, Vrihadratha,
Valhika, the mighty charioteer Srutayu, Uluka, Kaitava,
Chitrangada and Suvangada, the highly intelligent Vatsaraja,
the king of Kosala, Sisupala and the powerful Jarasandha,
these and many other great kings—all Kshatriyas
celebrated throughout the world—have come,
O blessed one, for thee. Endued with prowess,
these will shoot the mark. And thou shalt choose
him for thy husband who amongst these will shoot the
mark.’”
SECTION CLXXXIX
(Swayamvara Parva continued)
“Vaisampayana said, ’Then those youthful
princes adorned with ear-rings, vying with one another
and each regarding himself accomplished in arms and
gifted with might, stood up brandishing their weapons.
And intoxicated with pride of beauty, prowess, lineage,
knowledge, wealth, and youth, they were like Himalayan
elephants in the season of rut with crowns split from
excess of temporal juice. And beholding each other
with jealousy and influenced by the god of desire,
they suddenly rose up from their royal seats, exclaiming
‘Krishna shall be mine.’ And the Kshatriyas
assembled in that amphitheatre, each desirous of winning
the daughter of Drupada, looked like the celestial
(of old) standing round Uma, the daughter of the King
of mountains. Afflicted with the shafts of the
god of the flowery bow and with hearts utterly lost
in the contemplation of Krishna, those princes descended
into the amphitheatre for winning the Panchala maiden
and began to regard even their best friends with jealousy.
And there came also the celestials on their cars, with
the Rudras and the Adityas, the Vasus and the twin
Aswins, the Swadhas and all the Marutas, and Kuvera
with Yama walking ahead. And there came also
the Daityas and the Suparnas, the great Nagas and the
celestial Rishis, the Guhyakas and the Charanas and
Viswavasu and Narada and Parvata, and the principal