the handsomest form decked with every ornament and
pouring forth at times mellifluous strains. Hidimva
sported with the Pandava and studied to make him happy.
So also, in inaccessible regions of forests, and on
mountain-breasts overgrown with blossoming trees on
lakes resplendent with lotuses and lilies, islands
of rivers and their pebbly banks, on sylvan streams
with beautiful banks and mountain-currents, in picturesque
woods with blossoming trees and creepers in Himalayan
bowers, and various caves, on crystal pools smiling
with lotuses, on sea-shores shining with gold and pearls,
in beautiful towns and fine gardens, in woods sacred
to the gods and on hill-sides, in the regions of Guhyakas
and ascetics, on the banks of Manasarovara abounding
with fruits and flowers of every season Hidimva, assuming
the handsomest form, sported with Bhima and studied
to make him happy. Endued with the speed of the
mind, she sported with Bhima in all these regions,
till in time, she conceived and brought forth a mighty
son begotten upon her by the Pandava. Of terrible
eyes and large mouth and straight arrowy ears, the
child was terrible to behold. Of lips brown as
copper and sharp teeth and loud roar, of mighty arms
and great strength and excessive prowess, this child
became a mighty bowman. Of long nose, broad chest,
frightfully swelling calves, celerity of motion and
excessive strength, he had nothing human in his countenance,
though born of man. And he excelled (in strength
and prowess) all Pisachas and kindred tribes as well
as all Rakshasas. And, O monarch, though a little
child, he grew up a youth the very hour he was born.
The mighty hero soon acquired high proficiency in
the use of all weapons. The Rakshasa women bring
forth the very day they conceive, and capable of assuming
any forms at will, they always change their forms.
And the bald-headed child, that mighty bowman, soon
after his birth, bowing down to his mother, touched
her feet and the feet also of his father. His
parents then bestowed upon him a name. His mother
having remarked that his head was (bald) like unto
a Ghata (water-pot), both his parents thereupon called
him Ghatotkacha (the pot-headed). And Ghatotkacha
who was exceedingly devoted to the Pandavas, became
a great favourite with them, indeed almost one of them.
“Then Hidimva, knowing that the period of her stay (with her husband) had come to an end, saluted the Pandavas and making a new appointment with them went away whithersoever she liked. And Ghatotkacha also—that foremost of Rakshasas—promising unto his father that he would come when wanted on business, saluted them and went away northward. Indeed, it was the illustrious Indra who created (by lending a portion of himself) the mighty car-warrior Ghatotkacha as a fit antagonist of Karna of unrivalled energy, in consequence of the dart he had given unto Karna (and which was sure to kill the person against whom it would be hurled).’”