have forsaken me!  I shall seek salvation now.  The great impediments to salvation are the desire to beget children, and other concerns of the world.  I shall now adopt the Brahmacharya mode of life and follow in the imperishable wake of my father.  I shall certainly bring my passions under complete control by severe ascetic penances.  Forsaking my wives and other relatives and shaving my head, alone shall I wander over the earth, begging for my subsistence from each of these trees standing here.  Forsaking every object of affection and aversion, and covering my body with dust, I shall make the shelter of trees or deserted houses my home.  I shall never yield to influence of sorrow or joy, and I shall regard slander and eulogy in the same light.  I shall not seek benedictions or bows.  I shall be at peace with all, and shall not accept gifts.  I shall not mock anybody, nor shall I knit my brows at any one, but shall be ever cheerful and devoted to the good of all creatures.  I shall not harm any of the four orders of life gifted with power of locomotion or otherwise, viz., oviparous and viviparous creatures and worms and vegetables.  But on the contrary, preserve an equality of behaviour towards all, as if they were, my own children.  Once a day shall I beg of five or ten families at the most, and if I do not succeed in obtaining alms, I shall then go without food.  I shall rather stint myself than beg more than once of the same person.  If I do not obtain anything after completing my round of seven or ten houses, moved by covetousness, I shall not enlarge my round.  Whether I obtain or fail to obtain alms.  I shall be equally unmoved like a great ascetic.  One lopping off an arm of mine with a hatchet, and one smearing another arm with sandal-paste, shall be regarded by me equally.  I shall not wish prosperity to the one or misery to the other.  I shall not be pleased with life or displeased with death.  I shall neither desire to live nor to die.  Washing my heart of all sins, I shall certainly transcend those sacred rites productive of happiness, that men perform in auspicious moments, days, and periods.  I shall also abstain from all acts of religion and profit and also those that lead to the gratification of the senses.  Freed from all sins and snares of the world, I shall be like the wind subject to none.  Following the path of fearlessness and bearing myself in this way I shall at last lay down my life.  Destitute of the power of begetting children, firmly adhering to the line of duty I shall not certainly deviate therefrom in order to tread in the vile path of the world that is so full of misery.  Whether respected or disrespected in the world that man who from covetousness casteth on others a begging look, certainly behaveth like a dog. (Destitute as I am of the power of procreation, I should not certainly, from desire of offspring, solicit others to give me children).’