one contracteth a friendship with one’s companion.  Keeping that friendship (which I have contracted with thee) in view, I shall speak to thee something.  Do thou listen to it.  They that have not their souls under control, acquire not merit by leading the four successive modes of life, viz.,—­celibacy with study, domesticity, retirement into the woods, and renunciation of the world.  That which is called religious merit is said to consist of true knowledge.  The wise, therefore, have declared religious merit to be the foremost of all things and not the passage through the four successive modes.  By practising the duties of even one of these four modes agreeable to the directions of the wise, we have attained to true merit, and, therefore, we do not desire the second or the third mode, viz., celibacy with study or renunciation.  It is for this again that the wise have declared religious merit to be the foremost of all things!’ Hearing these words of hers, Yama said, ’Do thou desist!  I have been pleased with these words of thine couched in proper letters and accents, and based on reason.  Do thou ask for a boon!  Except the life of thy husband, O thou of faultless features, I will bestow on thee any boon that thou mayst solicit!’ Hearing these words, Savitri said, ’Deprived of his kingdom and bereft also of sight, my father-in-law leadeth a life of retirement in our sylvan asylum.  Let that king through thy favour attain his eye-sight, and become strong ‘like either fire or the Sun!’ Yama said, ’O thou of faultless features, I grant thee this boon!  It will even be as thou hast said!  It seems that thou art fatigued with thy journey.  Do thou desist, therefore, and return!  Suffer not thyself to be weary any longer!’ Savitri said, ’What weariness can I feel in the presence of my husband?  The lot that is my husband’s is certainly mine also.  Whither thou carriest my husband, thither will I also repair!  O chief of the celestials, do thou again listen to me!  Even a single interview with the pious is highly desirable; friendship with them is still more so.  And intercourse with the virtuous can never be fruitless.  Therefore, one should live in the company of the righteous!’ Yama said, ’These words that thou hast spoken, so fraught with useful instruction, delight the heart and enhance the wisdom of even the learned.  Therefore, O lady, solicit thou a second boon, except the life of Satyavan!’ Savitri said, ’Sometime before, my wise and intelligent father-in-law was deprived of his kingdom.  May that monarch regain his kingdom.  And may that superior of mine never renounce his duties!  Even this is the second boon that I solicit!’ Then Yama said,—­’The king shall soon regain his kingdom.  Nor shall he ever fall off from his duties.  Thus, O daughter of a king have I fulfilled thy desire.  Do thou now desist!  Return!  Do not take any future trouble!’ Savitri said, ’Thou hast restrained all creatures by thy decrees, and it is by thy decrees that thou