will slay the heroic Arjuna.  Therefore, grieve not, O king.  Thou wilt rule the whole earth, O monarch, without a rival.  Do not yield to despondency.  Conduct such as this does not suit thee.  O thou of the Kuru race, if thou diest, our party becometh weak.  Go thou, O hero, and let not thy mind be directed to any other course of action.  Thou art ever our refuge as, indeed, the Pandavas are the refuge of the gods.’

Vaisampayana continued, “Having addressed him thus, those Daityas embraced that elephant among kings, and those bulls among the Danavas cheered that irrepressible one like a son.  And, O Bharata, pacifying his mind by soft speech, they permitted him to depart, saying, ’Go and attain victory!’ And when they had given leave to the mighty-armed one, that very goddess carried him back to the spot where he had sat down, intent upon putting an end to his life.  And having set that hero down and paid him homage, the goddess vanished, taking the king’s permission.  O Bharata, when she had gone, king Duryodhana considered all (that had happened) as a dream.  He then thought within himself, ’I shall defeat the Pandavas in battle.’  And Suyodhana thought that Karna and the Samsaptaka army were both able (to destroy) and intent upon destroying that slayer of foes, Partha.  Thus, O bull of the Bharata race, the hope was strengthened of the wicked minded son of Dhritarashtra, of conquering the Pandavas.  And Karna also, his soul and faculties possessed by the inmost soul of Naraka, had at that time cruelly determined to slay Arjuna.  And those heroes—­the Samsaptakas also—­having their sense possessed by the Rakshasas, and influenced by the qualities of emotion and darkness, were desirous of slaying Phalguna.  And, O king, others with Bhishma, Drona, and Kripa at their head, having their faculties influenced by the Danavas, were not so affectionate towards the sons of Pandu as they had been.  But king Suyodhana did not tell any one of this.

“When the night passed away, Karna, that offspring of the Sun, with joined hands, smilingly addressed these wise words to king Duryodhana, ’No dead man conquereth his foes:  it is when he is alive that he can see his good.  Where is the good of the dead person; and, O Kauraveya, where is his victory?  Therefore, this is no time for grief, or fear or death.’  And having, with his arms embraced that mighty-armed one, he further said, ’Rise up, O king!  Why dost thou lie down?  Why dost thou grieve, O slayer of foes?  Having afflicted thy enemies by thy prowess, why dost thou wish for death?  Or (perhaps) fear hath possessed thee at the sight of Arjuna’s prowess.  I truly promise unto thee that I will slay Arjuna in battle.  O lord of men, I swear by my weapon that when the three and ten years shall have passed away, I will bring the sons of Pritha under thy subjection.’  Thus addressed by Karna, and remembering the words of the Daityas and supplications made by them (his brothers), Suyodhana rose up.  And having heard those words