being tied through his elder brother in the bonds
of truth! Superior in battle to all warriors,
he now lieth quiet on the ground, restrained by virtue
and truth, and burning to slay my children, he bideth
his time. The cruel words that Dussasana spoke
after Yudhishthira had been deceitfully defeated at
dice, have sunk deep into Vrikodara’s heart,
and are consuming him, like a burning bundle of straw
consuming a fagot of dry wood! The son of Dharma
never acteth sinfully; Dhananjaya also always obeyeth
him; but Bhima’s wrath, in consequence of a
life of exile, is increasing like a conflagration assisted
by the wind! That hero, burning with rage such
as that, squeezeth his hands and breatheth hot and
fierce sighs, as if consuming therewith my sons and
grandsons! The wielder of the Gandiva and Vrikodara,
when angry, are like Yama and Kala themselves; scattering
their shafts, which are like unto thunder-bolts, they
exterminate in battle the ranks of the enemy.
Alas Duryodhana, and Sakuni, and the Suta’s
son, and Dussasana also of wicked soul, in robbing
the Pandavas of their kingdom by means of dice, seem
to behold the honey alone without marking the terrible
ruin. A man having acted rightly or wrongly,
expecteth the fruit of those acts. The fruit,
however, confounding him, paralyses him fully.
How can man, thereof, have salvation? If the
soil is properly tilled, and the seed sown therein,
and if the god (of rain) showereth in season, still
the crop may not grow. This is what we often
hear. Indeed, how could this saying be true unless,
as I think, it be that everything here is dependent
on Destiny? The gambler Sakuni hath behaved deceitfully
towards the son of Pandu, who ever acteth honestly.
From affection for my wicked sons I also have acted
similarly. Alas, it is owing to this that the
hour of destruction hath come for the Kurus!
Oh, perhaps, what is inevitable must happen! The
wind, impelled or not, will move. The woman that
conceives will bring forth. Darkness will be
dispelled at dawn, and day disappear at evening!
Whatever may be earned by us or others, whether people
spend it or not, when the time cometh, those possessions
of ours do bring on misery. Why then do people
become so anxious about earning wealth? If, indeed,
what is acquired is the result of fate, then should
it be protected so that it may not be divided, nor
lost little by little, nor permitted to flow out at
once, for if unprotected, it may break into a hundred
fragments. But whatever the character of our
possessions, our acts in the world are never lost.
Behold what the energy of Arjuna is, who went into
the abode of Indra from the woods! Having mastered
the four kinds of celestial weapons he hath come back
into this world! What man is there who, having
gone to heaven in his human form, wisheth to come back?
This would never have been but because he seeth innumerable
Kurus to be at the point of death, afflicted by Time!
The bowman is Arjuna, capable of wielding the bow
with his left hand as well! The bow he wieldeth
is the Gandiva of fierce impetus. He hath, besides,
those celestial weapons of his! Who is there
that would bear the energy of these three!”