never go to my wife except in her season; I always fast during the day, and eat, O regenerate one, in the night.  Even though the behaviour of his order is bad, a person may yet be himself of good behaviour.  So also a person may become virtuous, although he may be slayer of animals by profession.  It is in consequence of the sinful acts of kings that virtue decreaseth greatly, and sin beginneth to prosper.  And when all this taketh place the subjects of the kingdom begin to decay.  And it is then, O Brahmana, that ill-looking monsters, and dwarfs, and hunch-backed and large-headed wights, and men that are blind or deaf or those that have paralysed eyes or are destitute of the power of procreation, begin to take their birth.  It is from the sinfulness of kings that their subjects suffer numerous mischiefs.  But this our king Janaka casteth his eyes upon all his subjects virtuously, and he is always kind unto them who, on their part, ever adhere to their respective duties.  Regarding myself, I always with good deeds please those that speak well, as also those that speak ill of me.  Those kings that live in the observance of their own proper duties, who are always engaged in the practice of acts that are good and honest, who are of souls under complete control and who are endued with readiness and alacrity, may not depend upon anything else for supporting their power.  Gift of food to the best of one’s power, endurance of heat and cold, firmness in virtue, and a regard and tenderness for all creatures,—­these attributes can never find place in a person, without an innate desire being present in him of separating himself from the world.  One should avoid falsehood in speech, and should do good without solicitation.  One should never cast off virtue from lust, from wrath, or from malice.  One should never joy immoderately at a good turn or grieve immoderately at a bad one.  One should never feel depressed when overtaken by poverty, nor when so overtaken abandon the path of virtue.  If at any time one doth what is wrong, he should never do its like again.  One should always urge his soul to the doing of that which he regardeth as beneficial.  One should never return wrong for wrong, but should act honestly by those that have wronged him.  That wretched man who desireth to do what is sinful, slayeth himself.  By doing what is sinful, one only imitates them that are wicked and sinful, Disbelieving in virtue they that mock the good and the pure saying, ‘There is no virtue’ undoubtedly meet with destruction.  A sinful man swelleth up like a leather bag puffed up with wind.  The thoughts of these wretches filled with pride and folly are feeble and unprofitable.  It is the heart, the inner soul, that discovereth the fool like the sun that discovereth forms during the day.  The food cannot always shine in the world by means of self-praise.  The learned man, however, even if he be destitute of beauty, displayeth his lustre by refraining from speaking ill of others