go much sooner, there is no means for their support; for his Majesty gives commands to provide a real and a half daily for every religious, while the contribution demanded from the convent is three reals a day for each one.  Now, if the list of names of the religious cannot be sent to Valladolid earlier, even if it should be approved there at the very moment—­and usually business there is despatched quite otherwise—­it is necessary that the approval shall come back from Valladolid immediately, or else the fleet will have departed, or be on the point of going.  In the meantime the religious are in suspense, without knowing whether they are to make the voyage or no; for in the House of Trade at Sevilla they either refuse to give them the grant necessary for their support until the approval of the Council arrives, or, if they grant it in advance, they require a bond which the poor commissary does not know where to find—­and which even if he could find it would be unwise for him to give, since he has no means by which to satisfy it in case the Council decree some other thing than what he expects.  If, on the other hand, the House of Trade allows the grant after the appropriation arrives, the time is so short that it is impossible to provide the supplies for the voyage, except very poorly and in great haste, and at a very high price, since one must purchase without time for examination.  Besides this, the religious are greatly hurt to find themselves subjected to an examination at the hands of the Council with regard to their life, their habits, and their family, just as if to permit them to go to the Indias were as much as to appoint them to bishoprics; this has greatly cooled their ardor.  If the commissary who conducts them is not a man of great prudence, so that he can gild and smooth over this annoyance, it is certain that not one of them will go farther.  Much more is it true that, if the rule should become known in the provinces of Castilla and Aragon, whence the religious for these missions usually go, no one would enter them; for if a man is required to leave his own country and his relatives and friends, and exile himself to the end of the world, at the risk of being excluded from the missions by the Council of the Indias, that would be the same as to put on him an eternal sanbenito [11] in his order.  Indeed, who would voluntarily subject himself to an interrogation of this sort?  May it please God that, even if the bridge be made of silver, they shall be willing to go, all the more for so long and hard a voyage as that to the Philippinas, which in itself involves so many difficulties that only the arm of God can overcome them.  It would be well to entrust to the commissary who conveys them this examination into their life and habits, for, if he is a conscientious man, he knows well that he lays a burden upon his conscience if he conducts ministers who will not unburden the conscience of the king; and, if he is not conscientious, these ordinances are ineffective, for, as they are so rigorous, he will evade them with very little trouble and at no expense to himself, for the whole matter must rest upon the honesty with which he is willing to act.