To this class of their customs may also be referred that of knocking out their fore-teeth. Scarce any of the lower people, and very few of the chiefs, were seen, who had not lost one or more of them; and we always understood that this voluntary punishment, like the cutting off the joints of the finger at the Friendly Islands, was not inflicted on themselves from the violence of grief on the death of their friends, but was designed as a propitiatory sacrifice to the Eatooa, to avert any danger or mischief to which they might be exposed.
We were able to learn but little of their notions with regard to a future state. Whenever we asked them whither the dead were gone? we were always answered, that the breath, which they appeared to consider as the soul, or immortal part, was gone to the Eatooa; and, on pushing our enquiries farther, they seemed to describe some particular place, where they imagined the abode of the deceased to be; but we could not perceive that they thought, in this state, either rewards or punishments awaited them.
Having promised the reader an explanation of what was meant by the word taboo, I shall, in this place, lay before him the particular instances that fell under our observation of its application and effects. On our enquiring into the reasons of the interdiction of all intercourse between us and the natives, the day preceding the arrival of Terreeoboo, we were told that the bay was tabooed. The same restriction took place, at our request, the day we interred the bones of Captain Cook. In these two instances the natives paid the most implicit and scrupulous obedience, but whether on any religious principle, or merely in deference to the civil authority of their chiefs, I cannot determine. When the ground near our observatories, and the place where our masts lay, were tabooed, by sticking small wands round them, this operated in a manner not less efficacious. But though this mode of consecration was performed