Fifthly, Terreeoboo, the present king of Owhyhee, had a son, named Teewarro, by Rora-rora, the widow of Maiha-maiha, late king of Mowee; and this son has married Roaho, his half-sister, in whose right he claims Mowee and its appendages.
Taheeterree, the brother of the late king, supported by a considerable party, who were not willing that the possessions should go into another family, took up arms, and opposed the rights of his niece.
When we were first off Mowee, Terreeoboo was there with his warriors, to support the claims of his wife, his son, and daughter-in-law, and had fought a battle with the opposite party, in which Taheeterree was worsted. We afterwards understood that matters had been compromised, and that Taheeterree is to have the possession of the three neighbouring islands during his life; that Teewarro is acknowledged the chief of Mowee, and will also succeed to the kingdom of Owhyhee on the death of Terreeoboo; and also to the sovereignty of the three Islands contiguous to Mowee, on the death of Taheeterree. Teewarro has been lately married to his half-sister, and, should he die without issue, the government of these islands descends to Maiha-maiha, whom we have often had occasion to mention, he being the son of Kaihooa, the deceased brother of Terreeoboo. Should he also die without issue, they could not tell who would succeed; for the two youngest sons of Terreeoboo, one of whom he appears to be exceedingly fond of, being born of a woman of no rank, would, from this circumstance, be debarred all right of succession. We had not an opportunity of seeing queen Rora-rora, whom Terreeoboo had left behind at Mowee; but we have already had occasion to take notice, that he was accompanied by Kanee-kabareea, the mother of the two youths, to whom he was much attached.
From this account of the genealogy of the Owhyhee and Mowee monarchs, it is pretty clear that the government is hereditary; which also makes it very probable, that the inferior titles, and property itself, descend in the same course. With regard to Perreeorannee, we could only learn that he is an Ere-taboo; that he was invading the possession of Taheeterree, but on what pretence we were not informed; and that his grandsons governed the islands to leeward.
The power of the Erees over the inferior classes of people appears to be very absolute. Many instances of this occurred daily during our stay amongst them, and have been already related. The people, on the other hand, pay them the most implicit obedience; and this state of servility has manifestly had a great effect in debasing both their minds and bodies. It is, however, remarkable, that the chiefs were never guilty, as far at least as came within my knowledge, of any acts of cruelty or injustice, or even of insolent behaviour toward them; though, at the same time, they exercised their power over one another in the most haughty and oppressive manner. Of this I shall