[7] We have elsewhere had occasion to take notice
of the fact of human
sacrifices and cannibalism,
forming an essential particular in the
history of all the South Sea
islanders. It is unnecessary to occupy a
moment’s attention in
farther enquiry respecting it, as perhaps no
question, in the circle of
philosophical research, has received more
complete solution by the testimony
of credible witnesses. He that
shall attempt to controvert
their evidence, will have need of all the
effrontery and invincibility
to truth that ever stamped the forehead
or hardened the heart of a
polemist.—E.
[8] Here, then, we have two reasons for the practice
of tattowing, in
addition to those which we
enumerated in the account of Cook’s first
voyage, provided only that
Captain King’s information can he relied
on. The first of these,
it may be remarked, is so extremely similar to
the practice of wounding or
cutting the body for the dead, which has
prevailed so extensively,
that we can have no difficulty in allowing
the full force of the observation.
But, with respect to the second,
one may incline to demur,
on the ground of the improbability that such
a state of servitude as it
implies, could exist in so apparently
primitive a condition of society.
This, however, is not difficult of
explanation, as the reader
will find in the following section, from
which one may safely infer,
that the government of the Sandwich
islands is by no means one
which requires for its exhibition, the
innocence, the liberty, and
equality of the golden age. Some
conclusion may hence be drawn
as to the probable origin and antiquity
of these islanders. But
it is obvious that we are far from possessing
sufficient data to enable
us to enter satisfactorily on the discussion
of the topic.—E.
[9] Mr Playfair in his Geography, vol. vi. p. 839,
asserts, that the
Sandwich islands were first
discovered by Gaetano, a Spanish
navigator, in 1542; but he
does not assign his authority, or give any
clue for which the position
may be verified. The fact is certainly
probable, as Captain King
seems to admit; and supposing it so, we can
easily conceive that the distance
of time from the period of the
discovery above stated, would
be quite sufficient to account for the
natives having no tradition
of such a visit. Even a much shorter
period would be adequate for
the total loss of almost any event in the
current history of a people,
who had no other method of preserving it
than the impression it made
on the senses, and to whom there was no
excitement to impress it on
the memories of succeeding generations,
arising from the importance
of the circumstances connected with it.
The possession of iron, indeed,