races of Dakota and the Montana. It is a useless
struggle that which these Indians wage against their
latest and most deadly enemy, but nevertheless it
is one in which the sympathy of any brave heart must
lie on the side of the savage. Here, at the head-waters
of the great River Missouri which finds its outlet
into the Gulf of Mexico-here, pent up against the
barriers of the “Mountains of the Setting Sun,”
the Blackfeet offer a last despairing struggle to
the ever-increasing tide that hems them in. It
is not yet two years since a certain citizen soldier
of the United States made a famous raid against a
portion of this tribe at the head-waters of the Missouri.
It so happened that I had the opportunity of hearing
this raid described from the rival points of view of
the Indian and the white man, and, if possible, the
brutality of the latter—brutality which
was gloried in—exceeded the relation of
the former. Here is the story of the raid as
told me by a miner whose “pal” was present
in the scene. “It was a little afore day
when the boys came upon two redskins in a gulch near-away
to the Sun River” (the Sun River flows into
the Missouri, and the forks lie below Benton).
“They caught the darned red devils and strapped
them on a horse, and swore that if they didn’t
just lead the way to their camp that they’d blow
their b—— brains out; and Jim Baker
wasn’t the coon to go under if he said he’d
do it—no, you bet he wasn’t.
So the red devils showed the trail, and soon the boys
came out on a wide gulch, and saw down below the lodges
of the Pagans. Baker just says, ’Now, boys,
says he, ’thar’s the devils, and just you
go in and clear them out. No darned prisoners,
you know; Uncle Sam ain’t agoin’ to keep
prisoners, I guess. No darned squaws or young
uns, but just kill’em all, squaws and all; it’s
them squaws what breeds’em, and them young uns
will only be horse-thieves or hair-lifters when they
grows up; so just make a clean shave of the hull brood.
Wall, mister, ye see, the boys jist rode in among
the lodges afore daylight, and they killed every thing
that was able to come out of the tents, for, you see,
the redskins had the small-pox bad, they had, and
a heap of them couldn’t come out nohow; so the
boys jist turned over the lodges and fixed them as
they lay on the ground. Thar was up to 170 of
them Pagans wiped out that mornin’, and thar
was only one of the boys sent under by a redskin firing
out at him from inside a lodge. I say, mister,
that Baker’s a bell-ox among sodgers, you bet.”
One month after this slaughter on the Sun River a band of Peagins were met on the Bow River by a French missionary priest, the only missionary whose daring spirit has carried him into the country of these redoubled tribes. They told him of the cruel loss their tribe had suffered at the hands of the “Long-knives;” but they spoke of it as the fortune of war, as a thing to be deplored, but to be also revenged: it was after the manner of their own war, and it did not