The external security of Venice was equaled by her internal repose. Owing to continued freedom from party quarrels, the Venetians were able to pursue a consistent course of constitutional development. They in fact alone of the Italian cities established and preserved the character of their state. Having originally founded a republic under the presidency of a Doge, who combined the offices of general and judge, and ruled in concert with a representative council of the chief citizens (697-1172), the Venetians by degrees caused this form of government to assume a strictly oligarchical character. They began by limiting the authority of the Doge, who, though elected for life, was in 1032 forbidden to associate his son in the supreme office of the state. In 1172 the election of the Doge was transferred from the people to the Grand Council, who, as a co-opting body, tended to become a close aristocracy. In 1179 the Ducal power was still further restricted by the creation of a senate called the Quarantia for the administration of justice; while in 1229 the Senate of the Pregadi, interposed between the Doge and the Grand Council, became an integral part of the constitution. To this latter Senate were assigned all deliberations upon peace and war, the voting of supplies, the confirmation of laws. Both the Quarantia and the Pregadi were elected by the Consiglio Grande, which by this time had become the virtual sovereign of the State of Venice. It is not necessary here to mention the further checks imposed upon the power of the Doges by the institution of officials named Correttori and Inquisitori, whose special business it was to see that the coronation oaths were duly observed, or by the regulations which prevented the supreme magistrate from taking any important action except in concert with carefully selected colleagues. Enough has been said to show that the constitution of Venice was a pyramid resting upon the basis of the Grand Council and rising to an ornamented apex, through the Senate, and the College, in the Doge. But in adopting this old simile—originally the happy thought of Donato Giannotti, it is said[1]—we must not forget that the vital force of the Grand Council was felt throughout the whole of this elaborate system, and that the same individuals were constantly appearing in different capacities. It is this which makes the great event of the years 1297-1319 so all-important for the future destinies of Venice. At this period the Grand Council was restricted to a certain number of noble families who had henceforth the hereditary right to belong to it. Every descendant of a member of the Grand Council could take his seat there at the age of twenty-five; and no new families, except upon the most extraordinary occasions, were