Among my first enquiries was into the condition of other English prisoners at this place. I learnt from Lieutenant Sergeantson and his men, who were here before us, that most of them had adopted the religion of the country, had been christened, and were dispersed among the convents of the city. The first of these I met had his catechism in one hand, and a large string of beads dangling in the other. I smiled, and asked him how he liked it? He said, very well; for having a religion to chuse, he thought theirs better than none, especially as it brought him good meat and drink, and a quiet life. Many of Shelvocke’s men followed this example, and I may venture to say, that most of them had the same substantial reason for their conversion. It is here reckoned very meritorious to make a convert, and many arguments were used for that purpose, but no rigorous measures were used to bring any one over to their way of thinking. Those who consented to be baptized, generally had some of the merchants of Lima for their patrons and god-fathers, who never failed to give them a good suit of clothes, and some money to drink their healths.
About this time four or five of Clipperton’s men had leave from the convents where they resided, to meet together at a public-house kept by one John Bell, an Englishman, who had a negro wife, who had been made free for some service or other. The purpose of this meeting was merely to confirm their new baptism over a bowl of punch; but they all got drunk and quarrelled, and, forgetting they were true catholics, they demolished the image of some honest