home the world whiles away the long railway journey by reading metaphysical disquisitions on “Parsifal’ and the Ideal Woman,” “‘Parsifal’ and the Thing-in-Itself,” “The Swan in ‘Parsifal’ and its Relation to the Higher Vegetarianism.”  It knows the name of every leit-motif, and can nearly pronounce the German for it; it can refer to the Essay on Beethoven apropos of Kundry’s scream (or yawn) in the second act; it can chat learnedly of Klingsor, in pathetic ignorance of his real offence, and explain why Amfortas has his wound on the right side, although the libretto distinctly states it to be situated on the left.  It is a fact that this year a lady was heard to ask why Parsifal quarrelled with his wife in the second act. (I might mention that an admirer of “Parsifal” asked me who the dark man was in the first act of “The Valkyrie,” and whether Sieglinde or Bruennhilde was burnt in the last.) The which is eminently amusing, and conjures up before one a vision of Richard, not wailing, like the youth in Shelley’s “Prometheus Unbound,” for the faith he kindled, but gazing patiently, rather wearily, with a kindly ironical smile, on the world he conquered, on the world that adores him because it fails to understand him.

Happily, it is not my business to reform the world; and writing in October, when so many of the idealists who felt with Parsifal in his remorse about the duck-shooting episode are applying the lesson by wantonly slaughtering every harmless creature they can hit, it would be superfluous to point out in any detail how very wrong and absurd is the world’s estimate of the Bayreuth performance.  In fact, were it my object to assist in the destruction of Bayreuth, no better plan could be found than that of approving cordially of everything Bayreuth does.  For it is fast driving away all sincere lovers of Wagner; it lives now on fashionable ladies, betting men, and bishops:  when the fashion changes and these depart, the Bayreuth festivals will come to an end.  Bayreuth is only an affectation; not one pilgrim in a hundred understands the “Ring” or “Parsifal”; not one in a thousand is really impressed by anything deeper than the mere novelty of the business.  Visitors go and are moved by the shooting of the duck (the libretto calls it a swan, but the management chooses to use a duck); they talk of Wagner’s love of animals and of how they love animals themselves; they go straight from Bayreuth to Scotland and show their love in true sportsmanlike fashion by treating animals, birds, and fishes with a degree of cruelty so appalling as to disgust every right-thinking and right-feeling man and woman; and they tell you that the stag likes to be disembowelled, the bird to have its wings shattered, the fish to be torn to pieces in its agonised struggle for life.  Or, having been moved by the consequences of sin, they straightway go and prepare cases for the divorce courts; having appreciated the purity and peace of monastery life and a daily communion service,