to them and remained with them as long as they wished; and then they reported to him, with perfect familiarity, what they thought about all matters, and what were the friendly discussions that had arisen among them.  I must not forget to say that, if the weather were fine, everything took place in the open air; otherwise, in several distinct buildings, where those who had to deliberate on the King’s proposals were separated from the multitude of persons come to the assembly, and then the men of greater note were admitted.  The places appointed for the meeting of the lords were divided into two parts, in such sort that the bishops, the abbots, and the clerics of high rank might meet without mixture with the laity.  In the same way the counts and other chiefs of the State underwent separation, in the morning, until, whether the King was present or absent, all were gathered together; then the lords above specified, the clerics on their side, and the laics on theirs, repaired to the hall which had been assigned to them, and where seats had been with due honor prepared for them.  When the lords laical and ecclesiastical were thus separated from the multitude, it remained in their power to sit separately or together, according to the nature of the business they had to deal with, ecclesiastical, secular, or mixed.  In the same way, if they wished to send for anyone, either to demand refreshment or to put any question, and to dismiss him after getting what they wanted, it was at their option.  Thus took place the examination of affairs proposed to them by the King for deliberation.

“The second business of the King was to ask of each what there was to report to him or enlighten him touching the part of the kingdom each had come from.  Not only was this permitted to all, but they were strictly enjoined to make inquiries during the interval between the assemblies, about what happened within or without the kingdom; and they were bound to seek knowledge from foreigners as well as natives, enemies as well as friends, sometimes by employing emissaries, and without troubling themselves much about the manner in which they acquired their information.  The King wished to know whether in any part, in any corner, of the kingdom, the people were restless, and what was the cause of their restlessness; or whether there had happened any disturbance to which it was necessary to draw the attention of the council-general, and other similar matters.  He sought also to know whether any of the subjugated nations were inclined to revolt; whether any of those who had revolted seemed disposed toward submission; and whether those that were still independent were threatening the kingdom with any attack.  On all these subjects, whenever there was any manifestation of disorder or danger, he demanded chiefly what were the motives or occasion of them.”