However, their satisfaction was greatly lessened by the loss of the five prisoners whom Jabalah Ebn Al Ayham had taken.  Now it happened that Mahan desired Abu Obeidah to send one of his officers to him for a conference.  This being complied with, Kaled proffered his services, and being accepted by Abu Obeidah, by his advice he took along with him a hundred men, chosen out of the best soldiers in the army.  Being met and examined by the out-guards, the chief of whom was Jabalah Ebn Al Ayham, they were ordered to wait till the general’s pleasure should be known.  Mahan would have had Kaled come to him alone and leave his men behind him.  But as Kaled refused to hear of this, they were commanded as soon as they came near the general’s tent to alight from their horses and deliver their swords; and when they would not submit to this either, they were at last permitted to enter as they pleased.  They found Mahan sitting upon a throne, and seats prepared for themselves.  But they refused to make use of them, and, removing them, sat down upon the ground.  Mahan asked them the reason of their doing so, and taxed them with want of breeding.  To which Kaled answered that that was the best breeding which was from God, and what God has prepared for us to sit down upon is purer than your tapestries, defending their practice from a sentence of their prophet Mahomet, backed with this text of the Koran, “Out of it [meaning the earth] we have created you, and to it we shall return you, and out of it we shall bring you another time.”  Mahan began then to expostulate with Kaled concerning their coming into Syria, and all those hostilities which they had committed there.  Mahan seemed satisfied with Kaled’s way of talking, and said that he had before that time entertained a quite different opinion of the Arabs, having been informed that they were a foolish, ignorant people.  Kaled confessed that that was the condition of most of them till God sent their prophet Mahomet to lead them into the right way, and teach them to distinguish good from evil, and truth from error.  During this conference they would argue very coolly for a while, and then again fly into a violent passion.  At last it happened that Kaled told Mahan that he should one day see him led with a rope about his neck to Omar to be beheaded.  Upon this Mahan told him that the received law of all nations secured ambassadors from violence, which he supposed had encouraged him to take that indecent freedom; however, he was resolved to chastise his insolence in the persons of his friends, the five prisoners, who should instantly be beheaded.  At this threat Kaled, bidding Mahan attend to what he was about to say, swore by God, by Mahomet, and the holy temple of Mecca, that if he killed them he should die by his hands, and that every Saracen present should kill his man, be the consequences what they might, and immediately rose from his place and drew his sword.  The same was done by the rest of the Saracens.  But when Mahan told him that he would