Boreida Ibn al Hoseib, with his seventy horsemen of the tribe of Saham, accompanied him as a guard.  Some of the disciples took turns to hold a canopy of palm leaves over his head, and by his side rode Abu-Bekr.  “O apostle of God!” cried Boreida, “thou shalt not enter Medina without a standard”; so saying, he unfolded his turban, and tying one end of it to the point of his lance, bore it aloft before the prophet.

The city of Medina was fair to approach, being extolled for beauty of situation, salubrity of climate, and fertility of soil; for the luxuriance of its palm-trees, and the fragrance of its shrubs and flowers.  At a short distance from the city a crowd of new proselytes to the faith came forth in sun and dust to meet the cavalcade.  Most of them had never seen Mahomet, and paid reverence to Abu-Bekr through mistake; but the latter put aside the screen of palm leaves, and pointed out the real object of homage, who was greeted with loud acclamations.

In this way did Mahomet, so recently a fugitive from his native city, with a price upon his head, enter Medina, more as a conqueror in triumph than an exile seeking an asylum.  He alighted at the house of a Khazradite, named Abu-Ayub, a devout Moslem, to whom moreover he was distantly related; here he was hospitably received, and took up his abode in the basement story.

Shortly after his arrival he was joined by the faithful Ali,[53] who had fled from Mecca, and journeyed on foot, hiding himself in the day and travelling only at night, lest he should fall into the hands of the Koreishites.  He arrived weary and way-worn, his feet bleeding with the roughness of the journey.

Within a few days more came Ayesha, and the rest of Abu-Bekr’s household, together with the family of Mahomet, conducted by his faithful freedman Zeid, and by Abu-Bekr’s servant Abdallah.

SIMON OCKLEY

Mahomet had hitherto propagated his religion by fair means only.  During his stay at Mecca he had declared his business was only to preach and admonish; and that whether people believed or not was none of his concern.  He had hitherto confined himself to the arts of persuasion, promising, on the one hand, the joys of paradise to all who should believe in him, and who should, for the hopes of them, disregard the things of this world, and even bear persecution with patience and resignation; and, on the other, deterring his hearers from what he called infidelity, by setting before them both the punishments inflicted in this world upon Pharaoh and others, who despised the warnings of the prophets sent to reclaim them; and also the torments of hell, which would be their portion in the world to come.  Now, however, when he had got a considerable town at his command, and a good number of followers firmly attached to him, he began to sing another note.  Gabriel now brings him messages from heaven to the effect that, whereas other