And then St. Augustine, as soon as he received the bishop-seat in the royal city, renewed and wrought, with the King’s help, the church which he had learnt was wrought long before by old Roman work, and hallowed it in the name of our Lord Jesus Christ; and he there set a dwelling-place for himself and all his after-followers.  He likewise built a monastery by east of the city, in which Ethelbert the King, by his exhortation and advice, ordered to build a church worthy of the blessed apostles Peter and Paul, and he enriched it with various gifts, in which church the body of Augustine, and of all the Canterbury bishops together, and of their kings, might be laid.  The church, however, not Augustine, but Bishop Laurentius, his after-follower, hallowed.

The first abbot at the same monastery was a mass-priest named Peter, who was sent back as a messenger into the kingdom of Gaul, and then was drowned in a bay of the sea, which was called Amfleet, and was laid in an unbecoming grave by the inhabitants of the place.  But the Almighty God would show of what merit the holy man was, and every night a heavenly light was made to shine over his grave, until the neighbors, who saw it, understood that it was a great and holy man who was buried there; and they then asked who and whence he was:  they then took his body, and laid and buried it in a church in the city of Boulogne, with the honor befitting so great and so holy a man.

Then it was that Augustine, with the help of King Ethelbert, invited to his speech the bishops and teachers of the Britons, in the place which is yet named Augustine’s Oak, on the borders of the Hwiccii and West Saxons.  And he then began, with brotherly love, to advise and teach them, that they should have right love and peace between them, and undertake, for the Lord, the common labor of teaching divine lore in the English nation.  And they would not hear him, nor keep Easter at its right tide, and also had many other things unlike and contrary to ecclesiastical unity.  When they had held a long conference and strife about those things, and they would not yield any things to Augustine’s instructions, nor to his prayers, nor to his threats, and [those] of his companions, but thought their own customs and institutions better than [that] they should agree with all Christ’s churches throughout the world; then the holy father Augustine put an end to this troublesome strife, and thus spoke: 

“Let us pray Almighty God, who makes the one-minded to dwell in his Father’s house, that he vouchsafe to signify to us by heavenly wonders which institution we ought to follow, by what ways to hasten to the entrance of his kingdom.  Let an infirm man be brought hither to us, and, through whose prayer soever he be healed, let his belief and practice be believed acceptable to God, and to be followed by all.”