and prejudice of the rival sects.  The choice of the authorities that compose the Pandects depended on the judgment of Tribonian; but the power of his sovereign could not absolve him from the sacred obligations of truth and fidelity.  As the legislator of the empire, Justinian might repeal the acts of the Antonines, or condemn as seditious the free principles which were maintained by the last of the Roman lawyers.  But the existence of past facts is placed beyond the reach of despotism; and the Emperor was guilty of fraud and forgery when he corrupted the integrity of their text, inscribed with their venerable names the words and ideas of his servile reign, and suppressed by the hand of power the pure and authentic copies of their sentiments.  The changes and interpolations of Tribonian and his colleagues are excused by the pretence of uniformity:  but their cares have been insufficient, and the antinomies, or contradictions, of the Code and Pandects still exercise the patience and subtlety of modern civilians.

A rumor devoid of evidence has been propagated by the enemies of Justinian, that the jurisprudence of ancient Rome was reduced to ashes by the author of the Pandects, from the vain persuasion that it was now either false or superfluous.  Without usurping an office so invidious, the Emperor might safely commit to ignorance and time the accomplishment of this destructive wish.  Before the invention of printing and paper, the labor and the materials of writing could be purchased only by the rich; and it may reasonably be computed that the price of books was a hundredfold their present value.  Copies were slowly multiplied and cautiously renewed:  the hopes of profit tempted the sacrilegious scribes to erase the characters of antiquity,[26] and Sophocles or Tacitus were obliged to resign the parchment to missals, homilies, and the Golden Legend.  If such was the fate of the most beautiful compositions of genius, what stability could be expected for the dull and barren works of an obsolete science?  The books of jurisprudence were interesting to few and entertaining to none:  their value was connected with present use, and they sunk forever as soon as that use was superseded by the innovations of fashion, superior merit, or public authority.  In the age of peace and learning, between Cicero and the last of the Antonines, many losses had been already sustained, and some luminaries of the school or Forum were known only to the curious by tradition and report.  Three hundred and sixty years of disorder and decay accelerated the progress of oblivion; and it may fairly be presumed that of the writings which Justinian is accused of neglecting many were no longer to be found in the libraries of the East.  The copies of Papinian or Ulpian, which the reformer had proscribed, were deemed unworthy of future notice; the Twelve Tables and praetorian edicts insensibly vanished, and the monuments of ancient Rome were neglected or destroyed by the envy and ignorance of the Greeks.