Sec.3.  But, although men need the assistance of each other, they are so formed that each must have the care of himself.  If every man were fed and clothed from a common store, provided by the labor of all, many, depending upon the labor of others, would be less industrious than they now are.  By the present arrangement in society, which obliges every man to provide for his own wants, more is earned, a greater number are cared for, and the general welfare is better promoted than would be done if each labored for the benefit of all.

Sec.4.  From this arrangement comes the right of property.  If each man’s earnings should go into a common stock for the use of all, there would be nothing that any one could call his own.  But if each is to provide for himself, he must have a right to use and enjoy the fruits of his own labor.

Sec.5.  But all men in society have the same rights.  Therefore, in laboring to supply our wants, and to gratify our desires, we can not rightfully do so any further than is consistent with the rights of others.  Hence we see the necessity of some established rules for securing to every member of society the free enjoyment of what justly belongs to him, and for regulating his conduct toward his fellow-members.

Sec.6.  These rules for regulating the social actions of men, are called laws. Law, in a general sense, is a rule of action, and is applied to all kinds of action.  But in its limited and proper sense, it denotes the rules of human action prescribing what men are to do, and forbidding what they are not to do.

Sec.7.  We have seen that man is fitted for society, and that laws are necessary to govern the conduct of men in the social state.  We see also that mankind are fitted by nature for government and laws.  Man is also a moral being.  The word moral has various significations.  Sometimes it means only virtuous, or just; as, a moral man; that is, a man of moral character, or who lives a moral life; by which is meant that the conduct of the man is just and right.

Sec.8.  But in a wider sense, the word moral relates to the social actions of men, both right and wrong.  Thus, in speaking of the character of a man, we say, his morals are good, or his morals are bad.  And of an action, we say, it is morally right, or it is morally wrong.  Man’s having a moral nature implies that he has a sense of right and wrong, or at least the power or faculty of acquiring it; and, being a moral agent, he is accountable for his actions.

Sec.9.  Thus we have seen that men are social, reasonable, and moral beings.  They have power to discern their own wants and the wants of their fellow men; to perceive what is right and what is wrong; and to know that they ought to do what is right and to forbear to do what is wrong.  Their reason enables them to understand the meaning of laws, and to discover what laws are necessary to regulate the social actions of men.  Hence we conclude that they are fitted and designed for society, and for government and law.