A Portraiture of Quakerism, Volume 3 eBook

This eBook from the Gutenberg Project consists of approximately 287 pages of information about A Portraiture of Quakerism, Volume 3.

A Portraiture of Quakerism, Volume 3 eBook

This eBook from the Gutenberg Project consists of approximately 287 pages of information about A Portraiture of Quakerism, Volume 3.

Well, but the superior being would say, is there no one on the earth, which I see below me, to advise them to conduct themselves better, or are the passions you speak of eternally uppermost, and never to be subdued?  The reply would of course be, that in these little beings, called men, there had been implanted the faculty of reason, by the use of which they must know that their conduct was exceptionable, but that, in these cases, they seldom minded it.  It would also be added in reply, that they had a religion, which was not only designed by a spirit from heaven, who had once lived among them, but had been pronounced by him as efficacious to the end proposed; that one of the great objects of this religion was a due subjugation of their passions; and this was so much insisted upon, that no one of them was considered to have received this religion truly, unless his passions were subdued.  But here the superior being would enquire, whether they acknowledged the religion spoken of, and the authority from whence it came?  To which it would of course be replied, that they were so tenacious of it, notwithstanding their indulgence of their passions, and their destruction of one another, that you could; not offend them more grievously than by telling them, that they did not belong to the religion they professed.

It is not difficult to foresee what other questions the superior being would ask, and probably the first of these would be, the duration of the lives of these little beings, and the length and frequency of their wars?  It would be replied to this, that their lives were but as a vapour, which appeareth for a little time, and then vanisheth away, and that a quarter, and sometimes half of their time on earth, was spent in those destructive pursuits.  The superior being would unquestionably be grieved at this account, because he would feel, that they really frustrated their own happiness, or that they lost by their own fault a considerable portion of the enjoyment of their lives.

In this impatience and anxiety for their future comfort, he would probably ask again, if they had any notion of any generous end for which they were born, for it is impossible they could suppose, that they came into the world to destroy one another.  It would be replied, that they could not be ignorant of the true object or end; for the same religion, in which they believed, and which was said before to have been given them by a spirit sent from heaven, inculcated that they were sent there on a life of trial, and that in a future existence they were to give an account of their conduct, and were to be rewarded or punished accordingly.  The same religion, it would be replied, also inculcated, notwithstanding their fightings, the utmost benevolence from one towards another.  It wished so much every one of them to live peaceably, that it enjoined it as a duty rather to put up with an injury than to resent it, and it carried its benevolence so far, that it made no distinction between others of the same species, who spoke a different language, or lived in other districts or parts of the same world.

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A Portraiture of Quakerism, Volume 3 from Project Gutenberg. Public domain.