CHAPTER III.

Sect.  I. War—­Unlawful for Christians to fight—­Scriptural passages in support of this tenet—­Answers to these and replies,

Sect.  II. These passages supported by the opinions and practice of the early Christians,

Sect.  III. Objection to the motive assigned for this practice—­Reply to this objection—­Motive confirmed,

Sect.  IV. Conduct of the early Christians further examined—­While Christianity continued pure, they held it unlawful to fight—­As it became less pure, their scruples against it declined—­As it became corrupt, they ceased,

Sect.  V. Reflections of the author on the foregoing subject—­Supposed conversation with a superior being in another region—­New arguments from thence,

Sect.  VI. Subject further considered—­Erroneous conceptions of those who argue in favor of the necessity of war—­This necessary only where the policy of the world is pursued—­Nature of this policy—­But not necessary where men act on the policy of the Gospel,

Sect.  VII. This doctrine confirmed by historical cases,

Sect.  VIII. Final examination of the subject,

CHAPTER IV.

Sect.  I. Maintenance of a Gospel ministry—­Quakers hold it unlawful to pay their own ministers, or those of any other denomination, for their Gospel labours—­Scriptural passages and historical facts relative to this doctrine,

SECT.  II. Additional reasons against the payment of those of another denomination, as collected from a history of tithes,

SECT.  III. A more particular statement of these reasons,

* * * * *

CHARACTER.

CHAPTER I.

Character of the Quakers—­Difficulties in the proper estimation of character—­These removable in the present case,

CHAPTER II. Character general or particular—­General is that of a moral people,

CHAPTER III.

SECT.  I. Character particular—­First of the particular traits is benevolence to man in his temporal capacity,

SECT.  II. Second is benevolence to man in his religious capacity,

SECT.  III. Third is benevolence, or a tender feeling for the brute creation,

CHAPTER IV.

Fourth is complacency of mind and manners,

CHAPTER V.

Fifth is, that they do not sacrifice their consciences, as a body of Christians, where they believe a compliance with any law or custom to be wrong,