put through a course of transforming education, and gradually became law-abiding citizens.  Even then, methods of carrying on commerce took a marked change for the better, and predatory habits were relaxed into comparative honesty, not, it may be supposed, from virtue, but from fear of the inevitable, harsh consequences.  The public, in a general way, quickly distinguish between a strong, capable ruler and a weak, incompetent one; and no matter how indulgent the latter may be, they prefer the strong wholesome-minded man to the mediocrity.

Ferdinand had none of the qualities that are essential to a man occupying a position of authority.  When the French came to take over the government of Naples, he flew, as usual, to Sicily, and under the continuous protection of British men-of-war was with great difficulty kept reigning there until the end of war, when he was again put on the throne of Naples in 1815, and forthwith commenced again his rule of incompetency and despotism, reversing the beneficent rule of his two able predecessors.  The old reprobate died on the 4th January, 1825, having reigned off and on for sixty-five years, largely owing to the indulgent and costly support of the British Government.

Caroline died on the 7th September, 1814, and to her abiding credit she condemned the action of the Court of Vienna for severing the bond of union between the Emperor Napoleon and her granddaughter, Marie Louise.  She declared vehemently that it was the duty of the latter to break the prohibition by assuming disguise and tie her bed-sheets together and lower herself out of the window, and make her way quickly, in face of all obstacles, to where her husband was.  Marie Louise was not a lady of unyielding morals, and at that particular time her Hapsburg, licentious mind was not centred on the misfortunes of her husband, but on Neipperg, who was employed to seduce her.  Caroline told Baron Claude Francois de Meneval, Napoleon’s private secretary, that she had reason at one time to dislike the Emperor, but now that adversity had come to him, she forgot the past.

Had this same spirit of rightness and wisdom been adopted by Marie Louise’s father and his allies, as was so nobly advocated by the sister of Marie Antoinette, there would have been a clean sheet in history about them, though it is obvious in many quarters that the historians have extended all the arts of ambiguity and delusion to make them appear flawless benefactors.  Therefore one has to take all the circumstances handed down from many varied sources, reliable and unreliable, and after mature thought form conclusions as one’s judgment may direct as to the merits and demerits of every phase that is recorded.  Hence exhaustive research and long-reasoned views lead me definitely to the conclusion that there is not much that we can put to the credit of either their wisdom or humanity.  My plain opinion is that they acted ferociously, and although always in the name of the Son of God, that