Tradition is not an unacceptable source of historical inquiry; and the writer who disdains to follow these glimmerings of truth will often find himself in the dark, with nothing but his own opinions—­the smouldering vapour of his own imagination—­to guide him in the search.

The following extract from a German writer on the subject sufficiently exemplifies and illustrates the design the author has generally had before him in the composition and arrangement of the following legends:—­

“Simple and unimportant as the subject may at first appear, it will be found, upon a nearer view, well worth the attention of philosophical and historical inquirers.  All genuine, popular Tales, arranged with local and national reference, cannot fail to throw light upon contemporary events in history, upon the progressive cultivation of society, and upon the prevailing modes of thinking in every age.  Though not consisting of a recital of bare facts, they are in most instances founded upon fact, and in so far connected with history, which occasionally, indeed, borrows from, and as often reflects light upon, these familiar annals, these more private and interesting casualties of human life.

“It is thus that popular tradition, connected with all that is most interesting in human history and human action, upon a national scale—­a mirror reflecting the people’s past worth and wisdom—­invariably possesses so deep a hold upon its affections, and offers so many instructive hints to the man of the world, to the statesman, the citizen, and the peasant.

“Signs of approaching changes, no less in manners than in states, may likewise be traced, floating down this popular current of opinions, fertilising the seeds scattered by a past generation, and marking by its ebbs and flows the state of the political atmosphere, and the distant gathering of the storm.

“National traditions further serve to throw light upon ancient and modern mythology; and in many instances they are known to preserve traces of their fabulous descent, as will clearly appear in some of the following selections.  It is the same with those of all nations, whether of eastern or western origin, Greek, Scythian, or Kamtschatkan.  And hence, among every people just emerged out of a state of barbarism, the same causes lead to the production of similar compositions; and a chain of connection is thus established between the fables of different nations, only varied by clime and custom, sufficient to prove, not merely a degree of harmony, but secret interchanges and communications.”

A record of the freaks of such airy beings, glancing through the mists of national superstition, would prove little inferior in poetical interest and association to the fanciful creations of the Greek mythology.  The truth is, they are of one family, and we often discover allusions to the beautiful fable of Psyche or the story of Midas; sometimes with the addition, that the latter was obliged to admit his barber into