The accessories are gathered from a number of sources: and the great difficulty the author has had to encounter in getting at what he conceives the real state and character of the time, together with the history of contemporary individuals and events, so as to give a natural picture of the manners and customs of that remote era, can be known by those only who have entered into pursuits of this nature. In this and in the succeeding legends he has attempted to illustrate and portray the customs of that particular epoch to which they relate, as well as to detail the events on which they are founded.
It may be interesting to notice that a similar exploit is recorded in the Scandinavian Legends, and may be traced, under many variations of circumstances and events, in the Icelandic, Danish, and Norwegian poetry, affording another intimation of the source from whence our popular mythology is derived.
Towards the latter end of the reign of William, the Norman conqueror, Gamel, the Saxon Thane, Lord of Recedham or “Rached,” being left in the quiet possession of his lands and privileges by the usurper, “minded,” as the phrase then was, “for the fear of God and the salvation of his immortal soul, to build a chapel unto St Chadde,” nigh to the banks of the Rache or Roach. For this pious use a convenient place was set apart, lying on the north bank of the river, in a low and sheltered spot now called “The Newgate.” Piles of timber and huge stones were gathered thither in the most unwonted profusion; insomuch, that the building seemed destined for some more ambitious display than the humble edifices called churches then exhibited, of which but few existed in the surrounding districts.
The foundations were laid. The loose and spongy nature of the soil required heavy stakes to be driven, upon and between which were laid several courses of rubble-stone, ready to receive the grouting or cement. Yet in one night was the whole mass conveyed, without the loss of a single stone, to the summit of a steep hill on the opposite bank, and apparently without any visible marks or signs betokening the agents or means employed for its removal. It did seem as though their pathway had been the viewless air, so silently was all track obliterated. Great was the consternation that spread among the indwellers of the four several clusters of cabins dignified by the appellation of villages, and bearing, with their appendages, the names of Castletown, Spoddenland, Honorsfield, and Buckland. With dismay and horror this profanation was witnessed. The lord, more especially, became indignant. This daring presumption—this wilful outrage, so like bidding defiance to his power, bearding the lion even in his den, was deemed an offence calling for signal vengeance upon the perpetrators.