Traditions of Lancashire, Volume 1 (of 2) eBook

Henry John Roby
This eBook from the Gutenberg Project consists of approximately 723 pages of information about Traditions of Lancashire, Volume 1 (of 2).

Traditions of Lancashire, Volume 1 (of 2) eBook

Henry John Roby
This eBook from the Gutenberg Project consists of approximately 723 pages of information about Traditions of Lancashire, Volume 1 (of 2).

[31] This stone, the author has been told, was in existence less than a century ago, though not in the precise situation above alluded to.  He has heard the disappointment of the curious passers-by told with considerable humour; they, however, generally took care to replace the stone with its word of promise before the eye, that the next comer might bestow the same labour for the like result.

[32] Some say this petition was presented at Myerscough, but we incline to the opinion here given.

[33] Royal proclamation, May 21, 1618.

[34] This ceremony was formerly used for the conveyance of rushes intended to be strewed in the church upon the clay floors between the benches.  It is now generally known but as an unmeaning pageant still practised in the northern and eastern parts of Lancashire, for the purpose of levying contributions on the inhabitants.  An immense banner, of silk adorned with tinsel and gay devices, precedes the rush-cart, wherein the rushes, neatly woven and smooth cut, are piled up and decorated with flowers and ribands, in rustic taste.  The cart, thus laden, is drawn round to the dwellings of the principal inhabitants, by morris-dancers, who perform an uncouth dance, attended by a man in motley attire, a sort of nondescript, made up of the ancient fool and Maid Marian.  This personage jingles a horse-collar hung with bells, which forms not an unsuitable accompaniment to the ceremony.

[35] See Note at the end.

[36] This person is supposed to be the writer of a curious satire (Harl.  MSS. 5191), called a Description of Scotland.  Welden’s name is not attached to it in the MS., but it is duly ascribed to him by Sir Walter Scott, in his description of Holyrood Chapel, in the Antiquities of Scotland.  Sir Anthony Weldon accompanied the king into Scotland; but that he returned with him is not so certain, one of his letters saying he should return by sea.  By this, however, may be understood his return to the court at Edinburgh, having had leave of absence to visit his friends in London.

THE LANCASHIRE WITCHES.

    “More swift than lightning can I flye
      About this aery welkin soone;
    And, in a minute’s space, descrye
      Each thing that’s done below the moone.”

—­BEN JONSON.

“When I consider whether there are such persons as witches, my mind is divided:  I believe, in general, that there is such a thing as witchcraft, but can give no credit to any particular instance of it.”—­ADDISON.

The term witchcraft, says the historian of Whalley, is now “transferred to a gentler species of fascination, which my fair countrywomen still continue to exert in full force, without any apprehension of the county magistrates, or even of the king in council.”

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Traditions of Lancashire, Volume 1 (of 2) from Project Gutenberg. Public domain.