[4] Ibid., sec. 18.

    [5] This would lead us to suppose that the courage of some
    had failed.

[6] Eulogius comments:—­“O admirabilis ardor divinus, quo filiorum affectus respuitur!” The parents not only desert their children, but give away most of their goods to the poor, thereby making their own children of the number.

Meanwhile a foreign monk from Bethlehem, who, being sent on business connected with his monastery to Africa, had crossed over in Spain, impelled by the wild enthusiasm there prevailing, determined to offer himself as a candidate for martyrdom with the four persons above mentioned.

They then take counsel together how they may best effect their purpose, there being evidently enough difficulty in procuring martyrdom for themselves to shew the statements of the apologists, that there was a fierce persecution raging, to be at least much exaggerated, if not entirely without foundation.  The plan decided upon, which the devisers audaciously attributed to the suggestion of God,[1] was that the women should go forth unveiled and with hurried steps to the church, in the hope that such an unwonted sight would direct attention to them, and occasion the arrest of the whole number.  It fell out as desired, and they were all brought before the judge, and interrogated with the usual result, except that the judge on this occasion dismissed them with scornful anger.[2] But George, disappointed at his untoward clemency, as they were being led away broke out with,[3] “Can you not go down to hell without seeking to drag us also thither as your companions?”

This incoherent abuse naturally incensed the soldiers, as it was no doubt intended that it should.  Accordingly the prisoners were dragged again before the Kadi, who asked them in a mild tone of remonstrance, why they had abandoned the faith of Islam,[4] and refused to live, promising them at the same time great rewards, if they would become Moslems again.  On their refusal they were remanded for two days, which seemed a very long time, so eager were they to die.  They pass the time with singing hymns, and are blessed with visits of angels and miraculous signs.  Their chains drop off, and the gaolers dare not again bind those whom Christ Himself had loosed.[5] The authorities, now as ever, anxious if possible to avoid extreme penalties, determine to release George, because they had not themselves[6] heard his blasphemy.  He baulks their merciful intention by repeating his words on the spot, and he is accordingly led forth and beheaded with the others (July 27, 852).

Within a month Christopher,[7] a monk of Rojana, and of Arab lineage, and Leovigild, a monk of Fraga, both being places near Cordova, are executed for the same offence and in the same manner, their dead bodies being nailed to stakes.  While taking the air in his palace,[8] the king saw these bodies, and ordered them to be burnt, and the ashes scattered in the river.  The same night Abdurrahman II. was struck down with apoplexy, and the martyrs’ friends hailed it as a manifest judgment from Heaven.