It is obvious then, that these topics cannot easily enter into conversation, where Quakers are.  Indeed, nothing so trifling, ridiculous, or disgusting, occupies their minds.  The subjects, that take up their attention, are of a more solid and useful kind.  There is a dignity, in general, in the Quaker-conversation, arising from the nature of these subjects, and from the gravity and decorum with which it is always conducted.  It is not to be inferred from hence, that their conversation is dull and gloomy.  There is often no want of sprightliness, wit, and humour.  But then this sprightliness, never borders upon folly, for all foolish jesting is to be avoided, and it is always decorous.  When vivacity makes its appearance among the Quakers; it is sensible, and it is uniformly in an innocent and decent dress.

In the company of the Quakers a circumstance sometimes occurs, of so peculiar a nature, that it cannot be well omitted in this place.  It sometimes happens, that you observe a pause in the conversation.  This pause continues.  Surprized at the universal silence now prevailing, you look round, and find all the Quakers in the room apparently thoughtful.  The history of the circumstance is this.  In the course of the conversation the mind of some one of the persons present has been so overcome with the weight or importance of it, or so overcome by inward suggestions or other subjects, as to have given himself up to meditation, or to passive obedience to the impressions upon his mind.  This person is soon discovered by the rest on account of his particular silence and gravity.  From this moment the Quakers in company cease to converse.  They become habitually silent, and continue so, both old and young, to give the apparently meditating person an opportunity of pursuing uninterruptedly the train of his own thoughts.  Perhaps, in the course of his meditations, the subject, that impressed his mind, gradually dies away, and expires in silence.  In this case you find him resuming his natural position, and returning to conversation with the company as before.  It sometimes happens, however, that, in the midst of his meditations, he feels an impulse to communicate to those present the subject of his thoughts, and breaks forth, seriously explaining, exhorting, and advising, as the nature of it permits and suggests.  When he has finished his observations, the company remain silent for a short time, after which they converse again as before.

Such a pause, whenever it occurs in the company of the Quakers, may be considered as a devotional act.  For the subject, which occasions it, is always of a serious or religious nature.  The workings in the mind of the meditating person are considered either as the offspring of a solemn reflection upon that subject, suddenly and almost involuntarily as it were produced by duty, or as the immediate offspring of the agency of the spirit.  And an habitual silence is as much the consequence, as if the person present had been at a place of worship.