Hinduism and Buddhism, An Historical Sketch, Vol. 1 eBook

This eBook from the Gutenberg Project consists of approximately 618 pages of information about Hinduism and Buddhism, An Historical Sketch, Vol. 1.

Hinduism and Buddhism, An Historical Sketch, Vol. 1 eBook

This eBook from the Gutenberg Project consists of approximately 618 pages of information about Hinduism and Buddhism, An Historical Sketch, Vol. 1.
including large parts of the districts now called the Northern Circars, Hyderabad and Central Provinces, was the first to revolt from the Mauryas and a dynasty of Andhra kings[115], who claimed to belong to the Satavahana family, ruled until 236 A.D. over varying but often extensive territories.  What remained of the Maurya throne was usurped in 184 B.C. by the Sungas who in their turn were overthrown by the Kanvas.  These latter could not withstand the Andhras and collapsed before them about 27 B.C.

Alexander’s invasion produced little direct effect, and no allusion to it has been found in Indian literature.  But indirectly it had a great influence on the political, artistic and religious development of the Hindus by preparing the way for a series of later invasions from the north which brought with them a mixed culture containing Hellenic, Persian and other elements.  During some centuries India, as a political region, was not delimitated on the north-western side as it is at present and numerous principalities rose and fell which included Indian territory as well as parts of Afghanistan.

These states were of at least three classes, Hellenistic, Persian or Parthian, and Scythian, if that word can be properly used to include the Sakas and Kushans.

Bactria was a Persian satrapy before Alexander’s invasion but when he passed through it on his way to India he founded twelve cities and settled a considerable number of his soldiers in them.  It formed part of the Empire of Seleucus but declared itself independent in 250 B.C. about the same time that the Parthians revolted and founded the Empire of the Arsacidae.  The Bactrian kings bore Greek names and in 209 Antiochus III made peace with one of them called Euthydemus, in common cause against the nomads who threatened Western Asia.  Demetrius, the son of this Euthydemus, appears to have conquered Kabul, the Panjab and Sind (c. 190 B.C.) but his reign was troubled by the rebellion of a certain Eukratides and it is probable that many small and contending frontier-states, of which we have a confused record, were ruled by the relatives of one or other of these two princes.  The most important of them was Menander, apparently king of the Kabul valley.  About 155 he made an incursion to the east, occupied Muttra and threatened Pataliputra itself but was repulsed.  He is celebrated in Buddhist literature as the hero of the Questions of Milinda but his coins, though showing some Buddhist emblems, indicate that he was also a worshipper of Pallas.  Shortly after this Hellenic influence in Bactria was overwhelmed by the invasion of the Yueeh-chih, though the Greek principalities in the Panjab may have lasted considerably longer.

In the reign of Mithridates (c. 171-138 B.C.) the Parthian Empire was limitrophe with India and possibly his authority extended beyond the Indus.  A little later the Parthian dependencies included two satrapies, Aracosia and the western Panjab with capitals at Kandahar and Taxila respectively.  In the latter ruled kings or viceroys one of whom called Gondophores (c. 20 A.D.) is celebrated on account of his legendary connection with the Apostle Thomas.

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Hinduism and Buddhism, An Historical Sketch, Vol. 1 from Project Gutenberg. Public domain.