Hsue Chen-chuen, after his victory over the dragon, assembled the members of his family, to the number of forty-two, on Hsi Shan, outside the city of Nan-ch’ang Fu, and all ascended to Heaven in full daylight, taking with them even the dogs and chickens.  He was then 133 years old.  This took place on the first day of the eighth moon of the second year (A.D. 374) of the reign-period Ning-K’ang of the reign of the Emperor Hsiao Wu Ti of the Eastern Chin dynasty.

Subsequently a temple was erected to him, and in A.D. 1111 he was canonized as Just Prince, Admirable and Beneficent.

The Great Flood

The repairing of the heavens by Nue Kua, elsewhere alluded to, is also attributed to the following incident.

Before the Chinese Empire was founded a noble and wonderful queen fought with the chief of the tribes who inhabited the country round about O-mei Shan.  In a fierce battle the chief and his followers met defeat; raging with anger at being beaten by a woman, he rushed up the mountain-side; the Queen pursued him with her army, and overtook him at the summit; finding no place to hide himself, he attempted in desperation both to wreak vengeance upon his enemies and to end his own life by beating his head violently against the cane of the Heavenly Bamboo which grew there.  By his mad battering he at last succeeded in knocking down the towering trunk of the tree, and as he did so its top tore great rents in the canopy of the sky, through which poured great floods of water, inundating the whole earth and drowning all the inhabitants except the victorious Queen and her soldiers.  The floods had no power to harm her or her followers, because she herself was an all-powerful divinity and was known as the ‘Mother of the Gods,’ and the ‘Defender of the Gods.’  From the mountain-side she gathered together stones of a kind having five colours, and ground them into powder; of this she made a plaster or mortar, with which she repaired the tears in the heavens, and the floods immediately ceased.

The Marriage of the River-god

In Yeh Hsien there was a witch and some official attendants who collected money from the people yearly for the marriage of the River-god.

The witch would select a pretty girl of low birth, and say that she should be the Queen of the River-god.  The girl was bathed, and clothed in a beautiful dress of gay and costly silk.  She was then taken to the bank of the river, to a monastery which was beautifully decorated with scrolls and banners.  A feast was held, and the girl was placed on a bed which was floated out upon the tide till it disappeared under the waters.

Many families having beautiful daughters moved to distant places, and gradually the city became deserted.  The common belief in Yeh was that if no queen was offered to the River-god a flood would come and drown the people.