The result of his cogitations, assisted by the soothing influence of supper, was to be foreseen.  In the first place, he reflected that the problem was itself a myth.  No one could require of him that he should use his money unless he liked.  He might let it accumulate without any trouble to himself; and then, why should he tell any one of his inheritance?  Surely he might go on living as he was living now for an indefinite period, and nobody would be the wiser.  Besides, it would be a novel sensation to feel that while living like a simple student he possessed a great power, put away, as it were, on the shelf, whereby he could, if he liked, at any moment astonish the whole country.  Very novel, indeed, and considering the importance of the question of the disposal of his income, he could well afford to give it six months’ consideration.  And he might move undisturbed about the University and eat his supper with Dr. Wiener and Dr. Wurst without being the object of general interest, which he would at once become if it were known that he, a simple privat-docent, with his decent black coat and his twice-mended shoes, was the richest man in the Grand Duchy of Baden.

These reflections of Dr. Claudius, strange as they must seem in the eyes of men of the world, were only what were to be expected from a man of his education and character.  He had travelled after a fashion, it is true, and had frequented society when he was younger; for the Heidelberg student is a lover of the dance, and many of the wild young burschen become the brilliant officers of the crack regiments of the first army in the world.  He had been in Paris and Vienna and Rome for a few weeks, and, being of a good family in the North, had received introductions through the diplomatic representatives of his country.  His striking personality had always attracted attention, and he might have gone everywhere had he chosen.  But he had only cared enough for society and its life to wish to see it now and then, and he fancied that he understood it at a glance—­that it was all a sham and a glamour and vanity of vanities.  There was, of course, a potent reason for all this.  In his short peregrinations into the world of decorations and blue ribbons and cosmopolitan uniforms he had never come across a woman that interested him.  He had a holy reverence for woman in the abstract, but he had not met one to whom he could do homage as the type of the ideal womanhood he worshipped.  Perhaps he expected too much, or perhaps he judged too much by small and really insignificant signs.  As no man living or dead has ever understood any woman for five minutes at a time, he was not to be blamed.  Women are very like religion—­we must take them on faith, or go without.