A New Conscience and an Ancient Evil eBook

This eBook from the Gutenberg Project consists of approximately 139 pages of information about A New Conscience and an Ancient Evil.

A New Conscience and an Ancient Evil eBook

This eBook from the Gutenberg Project consists of approximately 139 pages of information about A New Conscience and an Ancient Evil.

Certainly it will soon be found that the sentiment of pity, so recently aroused throughout the country on behalf of the victims of the white slave traffic, will be totally unable to afford them protection unless it becomes incorporated in government.  It is possible that we are on the eve of a series of legislative enactments similar to those which resulted from the attempts to regulate child labor.  Through the entire course of the last century, in that anticipation of coming changes which does so much to bring changes about, the friends of the children were steadily engaged in making a new state, from the first child labor law passed in the English parliament in 1803 to the final passage of the so-called children’s charter in 1909.  During the long century of transforming pity into political action there was created that social sympathy which has become one of the greatest forces in modern legislation, and to which we may confidently appeal in this new crusade against the social evil.

Another point of similarity to the child labor movement is obvious, for the friends of the children early found that they needed much statistical information and that the great problem of the would-be reformer is not so much overcoming actual opposition—­the passing of time gradually does that for him—­as obtaining and formulating accurate knowledge and fitting that knowledge into the trend of his time.  From this point of view and upon the basis of what has already been accomplished for “the protection of minors,” the many recent investigations which have revealed the extreme youth of the victims of the white slave traffic, should make legislation on their behalf all the more feasible.  Certainly no reformer could ever more legitimately make an emotional appeal to the higher sensibility of the public.

In the rescue homes recently opened in Chicago by the White Slave Traffic Committee of the League of Cook County Clubs, the tender ages of the little girls who were brought there horrified the good clubwomen more than any other aspect of the situation.  A number of the little inmates in the home wanted to play with dolls and several of them brought dolls of their own, which they had kept with them through all their vicissitudes.  There is something literally heart-breaking in the thought of these little children who are ensnared and debauched when they are still young enough to have every right to protection and care.  Quite recently I visited a home for semi-delinquent girls against each one of whom stood a grave charge involving the loss of her chastity.  Upon each of the little white beds or on one of the stiff chairs standing by its side was a doll belonging to a delinquent owner still young enough to love and cherish this supreme toy of childhood.  I had come to the home prepared to “lecture to the inmates.”  I remained to dress dolls with a handful of little girls who eagerly asked questions about the dolls I had once possessed in a childhood which seemed to

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A New Conscience and an Ancient Evil from Project Gutenberg. Public domain.