You are apt to seize upon fugitive thoughts and wander, unless it be a subject on which you have so drilled your intellect as to become master of it.

You have a full development of the social group.  I judge that in the main you have your father’s character and talents and your mother’s temperament.  You have the spirit of her nature, but the framework in the main is like the father.  You have large benevolence, not only in the direction of sympathy but of gratitude.  You have frankness of character, even to sharpness, and you are obliged to bridle your tongue lest you speak more than is meet.  You have mechanical ingenuity, the planning talent, and the minds of others are apt to be used as instruments to accomplish your objects.  For instance, if you were a lawyer, you would arrange the testimony and the mode of argument in such a way that the best final result would be achieved.  You judge correctly of the fitness and propriety, as well as of the power, of the means you have to be employed.  You would plan a thing better than you could use the tools to make it.  Your reasoning organs are gaining upon your perceptions.  At fifteen your mind was devoted to facts and phenomena; of late years you have been thinking of principles and ideas.  You are a keen critic, especially if you can put wit as a cracker on your whip; you can make people feel little and mean if they are so, and when you are vexed can say very sharp things.

You are a good judge of character.  You have a full development of language devoted rather to accuracy and definiteness of meaning than volubility; and yet I doubt not you talk fast when excited—­that belongs to your temperament.  Your intellect is active and your mind more naturally runs in the channel of intellect than of feeling.  It seeks an intellectual development rather than to be developed through the affections merely.  You have fair veneration and spirituality but are nothing remarkable in these respects.  Your chief religious elements are conscience and benevolence; these are your working religious organs, and a religion that does not gratify them is to you “as sounding brass and a tinkling cymbal.”

Those who know Miss Anthony intimately will readily testify to the accuracy of this analysis.  It seems remarkable in view of the fact that the examiner was in utter ignorance of the subject, and that, even if he had known her name, she had not, at the age of thirty-three, developed the characteristics which are now so familiar to the general public.

[Illustration: 

  SUSAN B. ANTHONY. 
  AT THE AGE OF 32, FROM A DAGUERREOTYPE.]