1st. Let no woman remain in the relation of wife with a confirmed drunkard. Let no drunkard be the father of her children.... Let us petition our State government so to modify the laws affecting marriage and the custody of children, that the drunkard shall have no claims on wife or child.
2d. Inasmuch as charity begins at home, let us withdraw our mite from all associations for sending the Gospel to the heathen across the ocean, for the education of young men for the ministry, for the building up of a theological aristocracy and gorgeous temples to the unknown God, and devote ourselves to the poor and suffering around us. Let us feed and clothe the hungry and naked, gather children into schools and provide reading-rooms and decent homes for young men and women thrown alone upon the world. Good schools and homes, where the young could ever be surrounded by an atmosphere of purity and virtue, would do much more to prevent immorality and crime in our cities than all the churches in the land could ever possibly do toward the regeneration of the multitude sunk in poverty, ignorance and vice.
The effect of such declarations on the conservatism of half a century ago hardly can be pictured. At this time the principal outlet for women’s activities was through foreign missionary work, and even in this they were allowed no official responsibility. None of the many charitable organizations which are now almost wholly in the hands of women were in existence. In scarcely one State was drunkenness recognized as cause for divorce, and yet when Mrs. Stanton made these demands, the women throughout the country joined with the men in denouncing them. Only a few of the broader and more progressive, who were ahead of their age, sustained her. Among these were Miss Anthony, Ernestine L. Rose, Lucretia Mott, Lucy Stone, Frances D. Gage and Martha C. Wright.