She closed her campaign May 1, having made a thorough canvass of fifty-four counties, during which she sold 20,000 pamphlets.  The total receipts for the four months were $2,367, and the expenses were $2,291, leaving a balance of $76.  Out of this she sent Mr. Phillips the $50 he had advanced, but he returned it saying he thought she had earned it.

The diary relates that it was the common practice in those days for the husband, upon coming to an eating station, to go in and get a hot dinner, while the wife sat in the car and ate a cold lunch.  It tells of an old farmer who came with his wife to her lecture and went into the dining-room for the best meal the tavern afforded, while the wife sat in the parlor and nibbled a little food she had brought with her.  Miss Anthony and her companions were the only women who dared go out when the train stopped, to walk up and down for air and exercise, and they were considered very bold for so doing.

In 1855, to Miss Anthony’s great regret, Lucy Stone and Antoinette Brown were married.  Both were very active in the reforms of the day, and there was such a dearth of effective workers she felt that they could ill be spared.  Their semi-apologetic letters and her half-sorrowful, half-indignant remonstrances are both amusing and pathetic.  They assure her that marriage will make no difference with their work, that it will only give them more power and earnestness.  She knew from observation that the married woman who attempts to do public work must neglect either it or home duties, and that the advent of children necessarily must compel the mother to withdraw practically from outside occupation.  She was not opposed to marriage per se, but she felt that such women as Lucy Stone and Antoinette Brown might make a sacrifice and consecrate themselves to the great needs of the world which were demanding the services of the ablest women.

In May Miss Anthony went as usual to the Anti-Slavery Anniversary.  In regard to this her father wrote:  “Were I in your place I should like to attend these anniversaries.  The women are soon to have their rights and should there be any slavery left in the world after they are liberated, it should be your business to help clear it out.”  Very few of those who were actively engaged in the effort to secure equal rights for women had the slightest conception of the half century and more of long and steady work before them.  To their minds the demand seemed so evident, so just and so forcible, that prejudice and opposition must yield in a short time and the foundation principles of the government be established in fact as well as in theory.

From New York she went to her birthplace, Adams, Mass., and spoke in the Baptist church.  Just as she began, to her amazement, her Quaker grandfather eighty-five years old came up the aisle and sat down on the pulpit steps.  While he had been very anxious that she should speak and that her lecture should be well advertised she had not expected him to be present, as he was not in the habit of entering an orthodox church.  She stopped at once, gave him her hand and assisted him to a seat in the pulpit, where he listened with deep interest.  When she finished he said:  “Well, Susan, that is a smart talk thee has given us tonight.”