Contrast this pallid automaton with the children of the poor in a New York kindergarten, where the six-or seven-year-old child of the German, the Hungarian, the Polish emigrant, may have its imagination stimulated, its creative and individual faculties employed as it is taught to make things—­construct, combine, weave, sew, mould.  Every power latent is cajoled to expression, every talent encouraged.  Thus work in its first form is rendered attractive, and youth and individuality are encouraged.  In the South of this American country whose signet is individualism, whose strength (despite our motto, “United we stand”) is in the individual freedom and vast play of original thought, here in the South our purest born, the most unmixed blood of us, is being converted into machines of labour when the forms of little children are bound in youth to the spindle and loom.

In a certain mill in Alabama there are seventy-five child-labourers who work twelve hours out of the twenty-four; they have a half-hour at noon for luncheon.  There is a night school in connection with this mill corporation.  Fancy it, a night school for the day-long child labourer!  Fifty out of seventy-five troop to it.  Although they are so tired they cannot keep awake on the benches, and the littlest of them falls asleep over its letters, although they weep with fatigue, they are eager to learn!  Is there a more conclusive testimony to the quality of the material that is being lost to the States and the country by the martyrdom of intelligent children?

One hears two points of view expressed on this subject.  The capitalist advances that the greed of the parents forces the children into the mills; the people themselves tell you that unless they are willing to let their available children work, their own lives are made impossible by the overseers.  A widow who has children stands a fair chance of having her rent free; if she refuses this tithe of flesh and blood she is too often thrust into the street.  So I am told.  Now, which of these facts is the truth?  It seems to be clearly too much left to the decision of private enterprise or parental incapability.  The Legislature is the only school in which to decide the question.  During my stay in South Carolina I never heard one woman advocate the mills for children.  One mother, holding to her breast her illegitimate child, her face dark with dislike, said:  “Them mills! I would not let my little boy work in ’em!  No, sir!  He would go over my dead body.”  Another woman said:  “My little girl work?  No, ma’am; she goes to school!” and the child came in even as she spoke—­let me say the only cheerful specimen of childhood, with the exception of the few little creatures in the kindergarten, that I saw in the mill district.

South Carolina has become very haughty on this topic and has reached a point when she tells us she is to cure the sore in her own body without aid or interference.  At a late session of the Legislature the bill for the restriction of child labour—­we must call it this, since it legislates only for the child under ten—­this bill was defeated by only two dissenting voices.  A humane gentleman who laid claim to one of these voices was heard to ejaculate as the bill failed to pass:  “Thank God!” Just why, it is not easy to understand.