The enthusiast would reply that by Liberty he meant the Law of Liberty.  Then why use the single and misunderstood word?  If by liberty you mean chastisement of the passions, discipline of the intellect, subjection of the will; if you mean the fear of inflicting, the shame of committing, a wrong; if you mean respect for all who are in authority, and consideration for all who are in dependence; veneration for the good, mercy to the evil, sympathy with the weak; if you mean watchfulness over all thoughts, temperance in all pleasures, and perseverance in all toils; if you mean, in a word, that Service which is defined in the liturgy of the English church to be perfect Freedom, why do you name this by the same word by which the luxurious mean license, and the reckless mean change; by which the rogue means rapine, and the fool, equality; by which the proud mean anarchy, and the malignant mean violence?  Call it by any name rather than this, but its best and truest, is Obedience.  Obedience is, indeed, founded on a kind of freedom, else it would become mere subjugation, but that freedom is only granted that obedience may be more perfect; and thus, while a measure of license is necessary to exhibit the individual energies of things, the fairness and pleasantness and perfection of them all consist in their Restraint.  Compare a river that has burst its banks with one that is bound by them, and the clouds that are scattered over the face of the whole heaven with those that are marshalled into ranks and orders by its winds.  So that though restraint, utter and unrelaxing, can never be comely, this is not because it is in itself an evil, but only because, when too great, it overpowers the nature of the thing restrained, and so counteracts the other laws of which that nature is itself composed.  And the balance wherein consists the fairness of creation is between the laws of life and being in the things governed, and the laws of general sway to which they are subjected; and the suspension or infringement of either, kind of law, or, literally, disorder, is equivalent to, and synonymous with, disease; while the increase of both honour and beauty is habitually on the side of restraint (or the action of superior law) rather than of character (or the action of inherent law).  The noblest word in the catalogue of social virtue is “Loyalty,” and the sweetest which men have learned in the pastures of the wilderness is “Fold.”

Nor is this all; but we may observe, that exactly in proportion to the majesty of things in the scale of being, is the completeness of their obedience to the laws that are set over them.  Gravitation is less quietly, less instantly obeyed by a grain of dust than it is by the sun and moon; and the ocean falls and flows under influences which the lake and river do not recognize.  So also in estimating the dignity of any action or occupation of men, there is perhaps no better test than the question “are its laws strait?” For their severity will probably be commensurate with the greatness of the numbers whose labour it concentrates or whose interest it concerns.