It was done in the night, but an Oriental community, like any country community, anywhere, is a bulletin-board for all that happens.  No detail is omitted, and no one misses the news.  And this like all these other incidents become the common property of the nation.

It is interesting to note in the language John uses[86] that the motive underneath the action was not to reveal power but simply to keep an appointment.  But then Jesus never used His power to show that He had power, but only to meet the need of the hour.  Yet each exhibition of power revealed indirectly, incidentally who He was.

There is an instance similar to this in the borrowed axe-head that swam in obedience to Elisha’s touch of power to meet the need of the distressed theological student.[87] In each instance it is the same habit of nature that yields homage to a higher power at work.

But though there is here no increase of power shown yet the action itself was of the sort to appeal much more to the crowd.  It has in it the dramatic.  It would appear to the crowd a yet more wonderful thing than they had yet witnessed.

The giving of sight to the man born blind is distinctly a long step ahead of any healing power thus far related in John’s story.  There is here not only the chronic element, but the thing is distinctly in a class by itself, quite outclassing in the difficulty presented any case of mere chronic infirmity.

It was not a matter of restoring what disease had destroyed but of supplying what nature had failed to give in its usual course.  It was a meeting of nature’s lack through some slip in the adjustment of her action in connection with human action.  There is not only the appealing dramatic element, as in the walking on the water, but the appealing sympathetic element in that this poor man’s lifelong burden is removed.

And then the seventh and last of these, the actual raising of Lazarus up from the dead, is a climax of power in action nothing short of stupendous.  Of the six recorded cases of the dead being raised this is easily the greatest in the power seen at work.  In the other five, in the Elijah record,[88] the Elisha,[89] the Moabite’s body at Elisha’s grave,[90] Jairus’ daughter,[91] and the widow’s son at Nain,[92] there was no lapse of time involved.

Here four days of death had intervened, until it was quite certain beyond question that in that climate decomposition would be well advanced.  Utter human impotence and impossibility was in its last degree.  Man stands utterly powerless, utterly helpless in the presence of death.  It is not the last degree of improbability.  There is no improbability.  It’s an impossibility.  The thing is in a class by itself, the hopeless class.  And the four days give death its fullest opportunity.  And death never fails in grim faithfulness to opportunity.

It is no wonder that all Jerusalem was so stirred.  The common crowds of home people and pilgrims, the aristocratic families, the inner official circles, among all classes, this tremendous event won recognition of Jesus’ power and claim, and with recognition personal faith.  Nothing like this had ever happened.  This is the superlative degree of miraculous power revealed in this matchless wooing of a faithless nation.