indeed prepared, as by the Divine hand, by an occurrence
which affrighted and horrified them. There was
a Spanish speaking negro who entered the service of
the captain there, and was accompanied by his wife.
It became necessary for him to go away, to procure
some articles necessary to the progress of the work.
Returning one night, he found his wife with another
man, and, maddened by jealousy, he killed the adulterer
with a lance and wounded the woman, leaving her for
dead. This was a deplorable occurrence, for the
murdered man was a youth of comely parts and beloved
by all; and to see him thus slain—a reputable
man, without confession, and in such circumstances,
by the hand of a negro—was sufficient to
lead all to do penance. For assistance in this,
it was necessary for Father Francisco Vicente to proceed
to Panamao; and he, finding the harvest ready, was
soon reaping, with his sermons, discourses, and confessions,
the now ripened grain—as that father reports
in one of his letters, which runs as follows:
“I reached Panamao, on Saturday before the last
Sunday of Advent, and we were welcomed by the captain
with much affection and kindness. It is a large
population which has been gathered there, of both Indians
and Spaniards, and among them God our Lord gave us
a goodly harvest of souls. On arriving there
I sought to speak to them and show them my affection.
At the outset, I undertook to have a church built;
and this was done so that we said mass on the following
day. I also preached to them on matters relating
to sin, explaining to them its hideous and injurious
nature—especially by recalling to their
minds that recent example or sermon which our Lord
had preached to them a short time before. They
were all deeply moved, and resolved to ask me for
confession and the cure for their souls. In order
that so rich a prize should not be lost, I labored
assiduously, preaching now to the Spaniards, now to
the Indians. On that Sunday I preached three sermons,
and tried, moreover, by special discourses to attract
the headmen and chiefs, explaining to them how they
ought to make confession. When they understood
that I must go immediately after the first day of
Easter, they entreated me to remain, if only until
the third day, in order that they might make their
confessions as they should. I consented to this;
and from that hour, all the people, Spaniards as well
as Indians, began to consecrate themselves with such
devotion as to make me ashamed. I did not lose
this opportunity—now encouraging and consoling
them, now removing their difficulties, now instructing
them; and striving most heartily to assist them.
The confessions began before dawn, about four o’clock
in the morning; and the people came with general confessions
for a whole life or for many years, uttering them
with tears and sobs. Indeed, it was necessary
to loosen the reins and encourage them, for it was
not necessary to seek, as is usually done, incentives
to contrition and grief. During this mission some