Let us not forget what is said in the Book of Common Prayer in the solemnization of Matrimony “With this ring I thee wed; with my body I thee worship”.  Such words of doubtful signification must be interpreted from the doctrine of the church which adopts them.  Hanc veniam petimusque damusque vicissim.  Now the word adorare used in our liturgy (derived from ad and ora, because persons when adoring used to put their right hand to their mouth; Plin.  I. 28, c. 2.  Apuleius in Apolog.) signifies not only to pay divine worship, but also to venerate and even to salute.  Thus from the instances collected in Forcellini’s Lexicon we may select the following:  “Primo autem septimum Germanici consulatum adoravi”.  Stat in praef i. 4 Silv.  Imo cum gemitu populum sic adorat:  Apulei. lib 2.  Metam.  The doctrine of the catholic church on this subject is as usual clear and decided.  The twenty-fifth session of the Council of Trent decreed as follows:  “The holy synod commands all bishops, and others sustaining the duty and care of teaching, that they should diligently instruct the faithful concerning the legitimate use of images according to the custom of the catholic and apostolic church received from the commencement of christianity, and the consent of the holy fathers, and decrees of the sacred councils, teaching them ... that the images of Christ; of the Virgin mother of God, and other saints, are to be had and retained especially in churches, and that due honour and veneration are to be given them:  not that any divinity or virtue is believed to exist in them for which they are to be worshipped, or that any thing is to be asked from them, or that confidence is to be placed in images, as was formerly done by the Gentiles, who used to place their hope in idol; but because the honour which is given to them is referred to the prototypes which they represent; so that by the images which we kiss, and before which we uncover our heads and bow our bodies, we adore Christ, and venerate the Saints, whose likeness they bear:  this has been decreed against the opposers of images by the decrees of councils, especially of the second synod of Nice.  And let the bishops diligently teach, that by the histories of the mysteries of our redemption expressed in pictures or other likenesses the people are instructed and confirmed in commemorating and assiduously venerating articles of faith, and that from all sacred images a great fruit is derived, not only because the people are admonished of the benefits and gifts conferred on them by Christ, but also because God’s miracles through the saints, and salutary examples are laid before the eyes of the faithful, that they may return thanks for them to God, and may compose their life and manners to an imitation of the saints, and may be excited to adore and love God and cherish piety”.  The council then gives directions for the extirpation of any abuses which may creep in.  These words, by which our faith and practice are regulated, are too clear to need comment, and sufficiently justify catholics from the foolish and calumnious charge of idolatry.  The true Catholic practice is well expressed in a work attributed to Alcuin “We prostrate our bodies before the cross, and our souls before the Lord:  we venerate the cross by which we have been redeemed, and we supplicate Him who redeemed us".]