“A few years ago,” he continues, “I had a neighbor who professed to be a confirmed Universalist.  He contended with me that there was no devil but the evil disposition in man, and that there was no hell but the bad feelings that men had when they did wrong:  that this was all the punishment any body would suffer.  When this neighbor’s father lay on his dying bed (a confirmed Universalist, professedly) there was a faithful minister of Christ who believed it his duty to visit this old Universalist, warn him of his danger, and try to awaken his conscience, if not seared, to a just view of his real situation.  The minister, however, failed in his faithful attempt and well-meant endeavors, for the old man, then on his dying pillow, was greatly offended at the preacher, and told him that he did not thank him for trying to shake his faith in his dying moments.  This neighbor of mine, and son of this old, hardened sinner, was greatly enraged at the preacher, and cursed and abused him in a violent manner.  A few days after the demise of the old man, he, in a furious rage, began to abuse and curse the preacher in my presence, and said: 

“D——­ him; I wish he was in hell and the devil had him.’

“I stopped him short by saying, ’Pooh, pooh, man, what are you talking about?  There is no hell but the bad feelings that a man has when he does wrong, and no devil but the evil disposition that is in man.’  Thus answering a fool according to his folly.

“‘Well,’ said he, ’if there is no hell there ought to be, to put such preachers in.’

“‘Now, sir,’ said I, ’you see the utter untenableness of your creed, for a man even in trying to do good honestly draws down your wrath, and, in a moment, you want a hell to put him into and a devil to torment him for giving you an offense, and for doing what no good man ought to be offended about.  But God must be insulted, his name blasphemed, his laws trampled under foot, yet he must have no hell to put such a wretch in, no devil to torment him.  Now I would be ashamed of myself if I were in your place, and let the seal of truth close my lips forever hereafter.’

“Although he was confounded, he still clave to his God-dishonoring doctrine, waxing worse and worse, till it was generally believed he was guilty of a most heinous crime.”

Argumentative battles were not the only troubles Cartwright had to encounter from Universalists.  They came to his revivals, he says, to hoot and create disturbance.  At one of these meetings two sisters, Universalists in belief, were present.  They came to “make fun,” but one of them was overcome by Cartwright’s preaching, and went up to the mourner’s bench to be prayed for.  When her sister heard of it, she commenced to make her way to the altar, with the angry determination to force the penitent from it.  “I rose and met her in the crowded aisle,” says Mr. Cartwright, “and told her to be calm and desist.  She made neither better nor worse