[42] It is very difficult now to determine exactly which is this island of Tendaya, called Isla Filipina for some years.  According to Father Urdaneta’s relations, this island was far to the east of the group, past the meridian of Maluco.  Mercator locates it in Panay, and Colin in Leyte, between Abuyog and Cabalian—­contrary to the opinion of others, who locate it in Ibabao, or south of Samar.  But according to other documents of that period, there is no island by that name, but a chief called Tendaya, lord of a village situated in that district; and, as the Spaniards did not understand the Indians well at that time, many contradictions thus arose in the relations of that period.  We see that, in Legazpi’s expedition, while the Spaniards talked of islands, the Indians talked of a man, etc.  After looking for Tandaya for ten days they had to continue without finding it “and we passed on without seeing Tandaya or Abuyo.”  It appears, nevertheless, that the Spaniards continued to give this name to the southwestern part of Samar, calling the southeastern part Ibabao or Zibabao and the northern part of the same island Samar.—­Rizal.

[43] Sugbu, in the dialect of the country.—­Rizal.

[44] Morga considers the rainy season as winter, and the rest of the year as summer.  However this is not very exact, for at Manila, in December, January, and February, the thermometer is lower than in the months of August and September.  Consequently, in its seasons it is like those of Espana and those of all the rest of the northern hemisphere.—­Rizal.

[45] The ancient traditions made Sumatra the original home of the Filipino Indians.  These traditions, as well as the mythology and genealogies mentioned by the ancient historians, were entirely lost, thanks to the zeal of the religious in rooting out every national pagan or idolatrous record.  With respect to the ethnology of the Filipinas, see Professor Blumentritt’s very interesting work, Versuch einer Etnographie der Philippinen (Gotha, Justus Perthes, 1882).—­Rizal.

[46] This passage contradicts the opinion referred to in Boyle’s Adventures among the Dyaks of Borneo, respecting the ignorance of the Dyaks in the use of the bow, which seems to imply that other South Sea islanders are supposed to share this ignorance.  These aboriginal savages of Manila resemble the Pakatans of Borneo in their mode of life.—­Stanley.

[47] We do not know the origin of this word, which does not seem to be derived from China.  If we may make a conjecture, we will say that perhaps a poor phonetic transcription has made chinina from the word tinina (from tina) which in Tagal signifies tenido ["dyed stuff"], the name of this article of clothing, generally of but one color throughout.  The chiefs wore these garments of a red color, which made, according to Colin, “of fine gauze from India.”—­Rizal.