the Spaniards that there was to be an insurrection
shortly, and other similar things. Although the
governor always considered these statements as fictions
and the exaggerations of that nation, and did not
credit them, yet he was not so heedless that he did
not act cautiously and watch, although with dissembling,
for whatever might happen. He took pains to have
the city guarded and the soldiers armed, besides flattering
the most prominent of the Chinese and the merchants,
whom he assured of their lives and property. The
natives of La Pampanga and other provinces near by
were instructed beforehand to supply the city with
rice and other provisions, and to come to reenforce
it with their persons and arms, should necessity arise.
The same was done with some Japanese in the city.
As all this was done with some publicity, since it
could not be done secretly, as so many were concerned,
one and all became convinced of the certainty of the
danger. Many even desired it, in order to see
the peace disturbed, and to have the opportunity to
seize something. [6] From that time, both in the city
and its environs, where the Sangleys were living scattered,
these people began to persecute the Sangleys by word
and deed. The natives, Japanese and soldiers
of the camp took from them their possessions and inflicted
on them other ill-treatment, calling them dogs and
traitors, and saying that they knew well that they
meant to rebel. But they said they would kill
all the Sangleys first, and that very soon, for the
governor was preparing for it. This alone was
sufficient to make it necessary for the Sangleys to
do what they had no intention of doing. [7] Some of
the most clever and covetous set themselves to rouse
the courage of the others, and to make themselves
leaders, telling the Sangleys that their destruction
was sure, according to the determination which they
saw in the Spaniards, unless they should anticipate
the latter, since they [the Sangleys] were so numerous,
and attack and capture the city. They said that
it would not be difficult for them to kill the Spaniards,
seize their possessions, and become masters of the
country, with the aid and reenforcements that would
immediately come to them from China, as soon as the
auspicious beginning that they would have made in
the matter should be known. In order to do this
when the time came, it was advisable to build a fort
and quarters in some retired and strong place near
the city, where the people could gather and unite,
and where arms and supplies could be provided for the
war. At least such a fort would be sufficient
to assure there their lives from the outrages that
they were expecting from the Spaniards. It was
learned that the chief mover in this matter was a Christian
Sangley, an old-time resident in the country, named
Joan Bautista de Vera. [8] He was rich and highly
esteemed by the Spaniards, and feared and respected
by the Sangleys. He had often been governor of
the latter, and had many godchildren and dependents.