The strolling tribe, a despicable
race,
Like wandering Arabs, shift
from place to place.
Vagrants by law, to justice
open laid,
They tremble, of the beadle’s
lash afraid;
And fawning, cringe for wretched
means of life
To Madame Mayoress or his
worship’s wife.
“I’m a justice of the peace and know how to deal with strollers,” says Sir Tunbelly, with an air of menace, in “The Relapse.” The magistrates, indeed, were much inclined to deal severely with the wandering actor, eyeing his calling with suspicion, and prompt to enforce the laws against him. Thus we find in “Humphrey Clinker,” the mayor of Gloucester eager to condemn as a vagrant, and to commit to prison with hard labour, young Mr. George Dennison, who, in the guise of Wilson, a strolling player, had presumed to make love to Miss Lydia Melford, the heroine of the story.
In truth, the stroller’s life, with all its seeming license and independence, must always have been attended with hardship and privation. If the player had ever deemed his art the “idle calling” many declared it to be, he was soon undeceived on that head. There was but a thin partition between him and absolute want; meanwhile his labour was incessant. The stage is a conservative institution, adhering closely to old customs, manners, and traditions, and what strolling had once been it continued to be almost for centuries. “A company of strolling comedians,” writes the author of “The Road to Ruin,” who had himself strolled in early life, “is a small kingdom, of which the manager is the monarch. Their code of laws seems to have existed, with little variation, since the days of Shakespeare.” Who can doubt that Hogarth’s famous picture told the truth, not only of the painter’s own time, but of the past and of the future? The poor player followed a sordid and wearisome routine. He was constrained to devote long hours to rehearsal and to the study of various parts, provided always he could obtain a sight of the book of the play, for the itinerant theatre afforded no copyist then to write