high in the air. Bereft of these measures dancing
could not be; still here were matters upon which moralists,
or persons who so styled themselves, were able greatly
to enlarge, and concerning which Pharisees, who did
not so style themselves, but were such nevertheless,
had much to say. Now just at the close of the
last century the world was in very sad case; society
had gone on from bad to worse: low life was of
course lower than it had ever before been known to
be, and high life was not nearly so high as it should
have been. There was profligacy in very exalted
places, and, indeed, dissoluteness and immorality everywhere.
Thereupon, in 1798, a certain Bishop of Durham made
a speech from his place in Parliament in regard to
the wickedness of the period; and especially he drew
attention to the dancers of the opera-house. The
excuse for the prelate’s speech was a divorce
bill; for in those days the peers spiritual and temporal
were much occupied in discussing and passing divorce
bills—an employment of which they have only
been deprived during quite recent years. His
Grace took occasion to complain of the frequency of
such bills, and, being a true patriot, charged the
French Government with the despatch of agents to this
country especially to corrupt our manners. “He
considered it a consequence of the gross immoralities
imported of late years into this country from France,
the Directory of which country, finding that they
were not able to subdue us by their arms, appeared
as if they were determined to gain their ends by destroying
our morals; they had sent over persons to this country
who made the most improper exhibitions in our theatres.”
Now it was true that the manager of the opera-house
at this time relied greatly upon the attractions of
his ballet; operas and opera-singers having for a
while lost favour with the impresario’s subscribers
and supporters. A leading dancer at this time,
however, was an Englishwoman—an exception
to the rule that makes every premiere danseuse
of French origin—Miss Rose, reported to
be of plain features, but of exquisite figure, and
gifted with singular ease and grace of movement.
It is possible that Miss Rose had adopted a scantier
and lighter method of attire than had prevailed with
preceding dancers. She had been caricatured, yet
not very unkindly, by Gillray, the drawing bearing
the motto, “No flower that blows is like the
Rose.” The bishop’s speech was not
without effect. Indeed, he had announced his
intention upon some future day to move an address to
the king praying that all opera-dancers might be ordered
out of the kingdom, as people likely to destroy our
morality and religion, and as very probably in the
pay of France. The manager of the opera-house
deemed it advisable to postpone his ballet of “Bacchus
and Ariadne” until new and improved dresses
could be prepared for it. Upon the entertainment
being reproduced, it was found that there had been
enlargement and elongation of the skirts of the performers,