“The dispute lasted a long time, and would be going on now if the cure had not broken it off by putting to us another case. A young priest, discontented with his profession, flees to England, apostatises, marries according to the law, and has children. After a certain time he longs for his native country; he comes back to France with his children and his wife. After that, again, he is stricken by remorse; he returns to his religion, has scruples about his marriage, and thinks of separating from his wife. He opens his heart to our cure, who finds the case very embarrassing, and not venturing to decide it, refers him to casuists and lawyers. They all decide that he cannot, with a sure conscience, remain with his wife. When the separation, which the wife opposed with all her might, was about to be legally effected—rather against the wishes of our cure—the husband fell dangerously ill. When he knew that he could not recover, he said to the cure: ’My friend, I wish to make public amends for my backsliding, to receive the sacraments, and to die in the hospital; be kind enough to have me taken there.’ ’I will take care to do no such thing,’ the cure replied to him. ’This woman is innocent; she married you according to law; she knew nothing of the obstacles that existed. And these children, what share have they in your sin? You are the only wrongdoer, and it is they who are to be punished! Your wife will be disgraced, your children will be declared illegitimate, and what is the gain of it all?’ And the good cure stuck to his text. He confessed his man, the illness grew worse, he administered the last sacraments. The man died, and his wife and children remained in possession of the titles they had. We all approved the cure’s wisdom, and Grimm insisted on having his portrait taken."[214]