permission to Ireland to make what she liked and send
it where she liked; but it was a small gain without
some means of finding out what Ireland really liked,
and translating that will, without external pressure,
into law. The Parliament was neither an organ
of public opinion nor a free agent. It was even
more corrupt and less representative than before.
It was as completely under the control of the English
Government as before. The modern conception of
a Colonial Ministry serving under a constitutional
Governor selected by the Crown, but acting with the
advice of his Ministry, was unknown. The English
Government, through its Lord-Lieutenant, still appointed
English Ministers in Ireland, and in the hands of
these Ministers lay not only that large portion of
the national income known as the hereditary revenue,
but the whole machinery of patronage and corruption.
Even the legislative independence was unreal; for
majorities still had to be bought, Irish Bills had
still to receive the Royal Assent, that is, English
ministerial assent; so that powerful English pressure
could be, and was, brought to bear upon their policy
and construction. And the worst of it was that
English pressure here and elsewhere meant then what
it meant in the next century, and what it too often
means now, English party pressure exercised spasmodically
and ignorantly, in order to serve sectional English
ends. In short, Ireland, so far from being a nation,
was still virtually a Colony, subjected to the worst
conceivable form of colonial Government, groaning
under economic evils unknown in the least fortunate
of the Colonies, and without the numerous mitigating
circumstances and the hope of ultimate cure due to
remoteness from the seat of Empire. On the contrary,
nearness to England, and, above all, nearness to France,
where the misrule and miseries of ages were about to
culminate in a fearful upheaval of social order, complicated
immensely the problem of regeneration in Ireland.
What was the remedy? Parliamentary reform.
The Volunteers saw this instantly. Parliament
itself scouted the idea of reform, because it threatened
the Protestant ascendancy. Any weakening of the
Protestant ascendancy was unthinkable to Irish statesmen,
even to Grattan, who in 1778 had coined the grandiose
phrase that “the Irish Protestant could never
be free until the Irish Catholic had ceased to be a
slave,” and who afterwards explained what he
meant by saying that the liberty of the Catholic was
to be only such as was “entirely consistent with
the Protestant ascendancy,” and that “the
Protestant interest was his first object.”
Ascendancy, then, in the mind of the ruling class in
Ireland was fundamental. What was its corollary?
Dependence on England. Ascendancies, whether
based on creed or property, or, as in Ireland, on
both, cannot last in any white community without external
support, and the external support for ascendancy in
Ireland was English force without and English bribes